Disclaimer: This translation does not guarantee complete accuracy, please confirm with the original page text.
Jain Terms Preserved:
[300] In the Jīvājīvābhigamasūtra, it is said that one can enter and exit those buildings comfortably, the steps (rows) of the ascent of those buildings are close together, being spacious, comfortable movement and approach is possible in them, and they are congenial to the mind. They are those banyan trees endowed with various kinds of buildings. Their roots are devoid of kush and vikush, and they are extremely resplendent with beauty.
[12] O venerable ascetic! In that Ekorukadvīpa, there are many anagni (non-burning) named kalpa-trees. Just as here (on earth) there are various kinds of prājinaka-leather garments, kṣauma-cotton clothes, kambala-woolen clothes, dugulla-fine and soft clothes, kauśeya-silk clothes, kālamṛga-deer skin clothes, cīnāṃśuka-Chinese clothes, varṇāta-vāra-vāṇigayatu (this reading seems incorrect, it should indicate well-known clothes of various regions), clothes decorated with ornaments, sāhiṇaga-smooth and fine-threaded clothes, kalyāṇaka-auspicious clothes (suitable for festivals and celebrations), bhaginīlakajjala-blue and black colored clothes, bahuvarna-multicolored clothes, ratta-pīta-suvilkala-makkhaya-mṛgaloma-hemarūpya-varṇaga-avaruddha-sindhuvoṣa-dāmila-baṃgaliṃga-nelina-tantumaya-mattici clothes of various kinds, vasu-vihī-bahuprakārā, they are also those anagni kalpa-trees, endowed with various and manifold natural transformations of clothes, their roots are pure and free from kush and vikush, up to they remain.
[111] (12) O venerable ascetic! In that Ekorukadvīpa, there are anagni (non-burning) named kalpa-trees here and there.