Agam 14 Upang 03 Jivabhigam Sutra Stahanakvasi

SR No.: 003482
Original Sutra Author: N/A
Author: Madhukarmuni, Rajendramuni, Shobhachad Bharilla
Publisher: Agam Prakashan Samiti
Publication Year: 1989
Total Pages: 736
Language: Prakrit, Hindi
Classification: Book_Devnagari
File Size: 19 MB

Page 228

184] [जीवाजीवाभिगमसूत्र लंतए कप्पे देवा असंखेज्जगुणा, चउत्थीए पुढवीए नेरइया असंखेज्जगुणा, बंभलोए कप्पे देवपुरिसा असंखेज्जगुणा, तच्चाए पुढवीए नेरइया असंखेज्जगुणा, माहिदे कप्पे देवपुरिसा असंखेज्जगुणा, सणंकुमारे कप्पे देवपुरिसा असंखेज्जगुणा, वोच्चाए पढवीए नेरइया असंखेज्जगुणा, ईसाणे कप्पे देवपुरिसा असंखेन्जगुणा, ईसाणे कप्पे देवित्थियामओ संखेज्जगुणाम्रो, सोहम्मे कप्पे देवपुरिसा संखेज्जगुणा, सोहम्मे कप्पे देवित्थियाओ संखेज्जगुणाश्रो, भवणवासि देवपुरिसा असंखेज्जगणा, भवणवासि देवित्थियानो संखेज्जगुणाओ, इमीसे रयप्पभापुढवीए नेरइया असंखेज्जगुणा, वाणमंतर देवपुरिसा असंखेज्जगुणा, वाणमंतर देवित्थियाओ संखेज्जगुणाओ, जोतिसिय देवपुरिसा संखेज्जगुणा, जोतिसिय देवित्थियाओ संखेज्जगुणाओ। [9] एतरसिं गं भंते ! तिरिक्खजोणित्थोणं जलयरोणं थलयरीणं खहयरोणं तिरिक्खजोणियपुरिसाणं, जलयराणं थलयराणं खहयराणं तिरिक्खजोणिय नसगाणं, एगिदिय तिरिक्खजोणिय गपुसगाणं पुढविकाइयएगिदिय ति० जो० नपुसकाणं, आउक्काइय एगिदिय ति० जो० गपुसगाणं जाव वणस्सइकाइय एगिदिय ति० जो० णसगाणं, बेइंबिय ति० जो० णपसगाणं, तेइंदिय ति० जो० गपुसकाणं, चरिदिय ति० जो० गपुसगाणं, पंचिदिय ति० जो० गपुसगाणं जलयराणं थलयराणं खहयराणं मणस्सित्थीणं कम्मभूमियाणं अकम्मभूमियाणं अंतरदीवियाणं मणुस्सपुरिसाणं कम्मभूमगाणं अकम्ममूमगाणं अंतरवीवयाणं मणुस्सणपुसगाणं कम्ममूमकाणं अकम्ममूमकाणं अंतरदोवयाणं देविस्थीणं भवणवासिणीणं वाणमंतरिणीणं जोतिसिणीणं वेमाणिणोणं देवपुरिसाणं भवणवासिणीणं वाणमंतराणं जोतिसियाणं वेमाणियाणं सोहम्मकाणं जाव गेवेज्जगाणं अणुत्तरोववाइयाणं नेरइयगपुसकाणं रयणप्पमापुढविनेरइय नपुसकाणं जाव अहेसत्तमपढविणेरइय णपुसकाण य कयरे कयरेहिन्तो अप्पा वा बहुमा वा तल्ला वा विसेसाहिया वा ?

Translation AI Generated

[184] In the Jīvājīvābhigamasūtra, in the Kalpa of Deva, there are countless (asankhyeya) Jīvas, in the fourth Pṛthvī there are countless (asankhyeya) Jīvas, in the Kalpa of Brahma there are countless (asankhyeya) Devapurisas, in the fourth Pṛthvī there are countless (asankhyeya) Jīvas, in the Kalpa of Mahīdeva there are countless (asankhyeya) Devapurisas, in the Kalpa of Saṇankuṁāra there are countless (asankhyeya) Devapurisas, in the fifth Pṛthvī there are countless (asankhyeya) Jīvas, in the Kalpa of Iṣāṇa there are countless (asankhyeya) Devapurisas, in the Kalpa of Iṣāṇa there are countless (asankhyeya) Devītthiyās, in the Kalpa of Soham there are countless (asankhyeya) Devapurisas, in the Kalpa of Soham there are countless (asankhyeya) Devītthiyās, in the Bhavaṇavāsī there are countless (asankhyeya) Devapurisas, in the Bhavaṇavāsī there are countless (asankhyeya) Devītthiyās, in the Rayapphamā Pṛthvī there are countless (asankhyeya) Jīvas, in the Vāṇamantra there are countless (asankhyeya) Devapurisas, in the Vāṇamantra there are countless (asankhyeya) Devītthiyās, in the Jotiṣiya there are countless (asankhyeya) Devapurisas, in the Jotiṣiya there are countless (asankhyeya) Devītthiyās. [9] Furthermore, Venerable Sir! Are there any differences in the number of Jīvas in the Tīrthakṣetra, the Jalyakṣetra, the Thalyakṣetra, the Khaṇyakṣetra, the Tīrthakṣetrapurisas, the Jalyakṣetras, the Thalyakṣetras, the Khaṇyakṣetras, the Tīrthakṣetranasgas, the Tīrthakṣetragapusgas, the Pṛthvīkāya Tīrthakṣetranapusakas, the Āukkāya Tīrthakṣetragapusgas, the Vaṇassakāya Tīrthakṣetranasgas, the Beīmbiya Tīrthakṣetranapusgas, the Teīndiya Tīrthakṣetragapusakas, the Caridiya Tīrthakṣetragapusgas, the Pañcidiya Tīrthakṣetragapusgas, the Jalyakṣetras, the Thalyakṣetras, the Khaṇyakṣetras, the Manasitthīs, the Kammabhūmiyās, the Akammabhūmiyās, the Antaradīviyās, the Manusṣapurisas, the Kammabhūmagās, the Akammabhūmagās, the Antaravīvayās, the Manusṣanapusgas, the Kammabhūmakās, the Akammabhūmakās, the Antaradovayās, the Devīsthīs, the Bhavaṇavāsīnīs, the Vāṇamantarīnīs, the Jotiṣīnīs, the Vemāṇiṇos, the Devapurisas, the Bhavaṇavāsīnīs, the Vāṇamantras, the Jotiṣiyās, the Vemāṇiyās, the Sohamkās, the Gevejjagās, the Aṇuttarovavāiyās, the Neraiygapusakas, the Rayapphamāpṛthvīneraiygapusakas, the Ahesattamapṛthvīneraiygapusakas, whether they are few or many, small or large, or whether there is any difference in their qualities?