Agam 14 Upang 03 Jivabhigam Sutra Stahanakvasi

SR No.: 003482
Original Sutra Author: N/A
Author: Madhukarmuni, Rajendramuni, Shobhachad Bharilla
Publisher: Agam Prakashan Samiti
Publication Year: 1989
Total Pages: 736
Language: Prakrit, Hindi
Classification: Book_Devnagari
File Size: 19 MB

Page 179

द्वितीय प्रतिपति : मनुष्यस्त्रियों का तद्रूप में अवस्थानकाल] [135 एवं कम्मभूमिया वि, भरहेरवया वि, गवरं खेत्तं पडुच्च जहन्नेणं अंतोमुहत्तं उक्कोसेणं तिन्नि पलिओवमाई देसूणपुग्यकोडिमम्महियाई। धम्मचरणं पड़च्च जहन्नेणं एक्कं समयं उक्कोसेणं देसूणा पुवकोडी। पुग्धविदेह-अवर विदेहित्थी णं खेत्तं पड़च्च जहन्नेणं अंतोमुहुत्तं उक्कोसेणं पुवकोडिपुहत्तं / धम्मचरणं पडुच्च जहन्नेणं एक्कं समयं उक्कोसेणं देसूणा पुब्धकोडी। अकम्मभूमिग-मणुस्सित्थी णं भंते ! अकम्मभूमिग-मणुस्सिस्थित्ति कालओ केवच्चिरं होइ ? गोयमा ! जम्मणं पडुच्च जहन्नेणं देसूर्ण पलिओवमं पलिओवमस्स असंखेज्जइ भागेणं ऊणं, उक्कोसेणं तिन्नि पलिओवमाई। संहरणं पडुच्च जहन्नेणं अंतोमुहत्तं उक्कोसेणं तिन्नि पलिओवमाई देसूणाए पुवकोडोए अभहियाई। हेमवय एरण्णवय-अकम्मभूमियमणस्सित्यो णं भंते ! हेमवय-एरण्णवय अकम्मभूमियमस्सिस्थित्ति कालओ केवच्चिरं होइ ? गोयमा ! जम्मणं पडुच्च जहन्नेणं देसूर्ण पलिओवमं पलिओवमस्स असंखेज्जइभागेण ऊणगं, उक्कोसेणं पलिओवमं / संहरणं पडुच्च जहन्नेणं अंतोमुहत्तं उक्कोसेणं पलिओवमं वेसूणाए पुषकोडीए अहियं / हरिवास-रम्मयवास-अकम्मभूमिग-मणुस्सित्थी गं हरिवास-रम्मयवास-अकम्ममूमिगमणुस्सिस्थित्ति कालमो केवच्चिरं होइ ? गोयमा ! जम्मणं पडुच्च जहन्नेणं देसूणाई दो पलिओवमाइं पलिओवमस्स असंखेज्जनभागेण ऊणाई, उक्कोसेण दो पलिओवमाई / संहरणं पडुच्च जहन्नेणं अंतोमुहुत्तं उक्कोसेणं दो पलिओवमाई देसूणपुश्वकोडिमम्महियाई / देवकुरुत्तरकुरूणं, जम्मणं पडुच्च जहन्नेणं देसूणाई तिन्नि पलिओवमाई पलिओवमस्स असंखेज्जइभागेणं ऊणगाई, उक्कोसेणं तिन्नि पलिओवमाई। संहरणं पडुच्च जहन्नेणं अंतोमुहुत्तं उक्कोसेणं तिन्नि पलिओवमाइं देसूणाए पुश्वकोडीए अभहियाई। अंतरदीवगाकम्मभूमिग-मणुस्सित्थो णं भंते ! अंतरदीवगाकम्मभूमिग-मणुस्सिस्थिति कालो केवच्चिर होइ? गोयमा ! जम्मणं पडुच्च जहन्नेणं दिसूणं पलिओवमस्स असंखेज्जइभागं पलिओवमस्स असंखेज्जइभागेणं ऊणं, उक्कोसेण पलिअोवमस्स असंखेज्जइमागं / संहरणं पडुच्च जहन्नेणं अंतोमुहुत्तं, उक्कोसेणं पलिओवमस्स असंखेज्जइमागं देसूणाए पुग्धकोडीए अम्महियं / देविस्थीणं भंते ! देवित्थिति कालमो केवच्चिरं होइ ? गोयमा ! जच्चेव भवढिई सच्चेव संचिट्ठणा भाणियग्वा /

Translation AI Generated

Second Pratipati: [The duration of stay of human females in that form]

[135] And the Karmabhumi, Bharaharavaya, Govara Khetta, Paduchcha, the minimum duration is one muhurta, the maximum is three paliopamas. And the practice of Dharma, the minimum duration is one samaya, the maximum is one purbakoti.

The Purvavideha and Avara Videha females, the minimum duration in the Khetta is one muhurta, the maximum is one purbakoti. And the practice of Dharma, the minimum duration is one samaya, the maximum is one purbakoti.

O Gautama! How long is the duration of stay of the Akarmabhumi human females? Gautama! By birth, the minimum is less than one paliopama, the maximum is three paliopamas. By destruction, the minimum is one muhurta, the maximum is three paliopamas.

O Gautama! How long is the duration of stay of the Hemavata and Erandavata Akarmabhumi human females? Gautama! By birth, the minimum is less than one paliopama, the maximum is one paliopama. By destruction, the minimum is one muhurta, the maximum is one paliopama.

O Gautama! How long is the duration of stay of the Harivasa and Ramyavasa Akarmabhumi human females? Gautama! By birth, the minimum is less than two paliopamas, the maximum is two paliopamas. By destruction, the minimum is one muhurta, the maximum is two paliopamas.

The Devas of Uttarakuru, by birth, the minimum is less than three paliopamas, the maximum is three paliopamas. By destruction, the minimum is one muhurta, the maximum is three paliopamas.

O Gautama! How long is the duration of stay of the Antaradvipika Karmabhumi human females? Gautama! By birth, the minimum is less than one asankhyeya-bhaga of a paliopama, the maximum is one asankhyeya-bhaga of a paliopama. By destruction, the minimum is one muhurta, the maximum is one asankhyeya-bhaga of a paliopama.

O Gautama! How long is the duration of stay of the Devis? Gautama! As long as the duration of their existence, so long is their stay.