Agam 28 Mool 01 Avashyak Sutra Stahanakvasi

SR No.: 003464
Original Sutra Author: N/A
Author: Madhukarmuni, Shobhachad Bharilla, Mahasati Suprabha
Publisher: Agam Prakashan Samiti
Publication Year: 1985
Total Pages: 204
Language: Hindi
Classification: Book_Devnagari, Ritual_text, Agam, Canon, Ritual, & agam_aavashyak
File Size: 4 MB

Page 186

बारह व्रतों के अतिचारों का प्रतिक्रमण ]
[११५ यथापरिमाण किया हो, उसके उपरान्त स्वेच्छा से काया से आगे जाकर पांच आश्रव सेवन का पच्चक्खाण जावज्जीवाए छठे एगविहं तिविहेणं – न करेमि मणसा, वयसा, कायसा एवं छठे दिशिव्रत के पंच अइयारा जाणियव्वा न समायरियव्वा, तं जहा ते आलोउं - उड् ढदिसिप्पमाणाइक्कमे , अहोदिसिप्पमाणाइक्कमे , तिरियादिसिप्पमाणाइक्कमे, खित्तवुड्ढी, सइअन्तरद्धा, तस्स मिच्छा मि दुक्कडं।
भावार्थ - जो मैंने ऊर्ध्वदिशा, अधोदिशा और तिर्यदिशा का परिमाण किया है, उसके आगे गमनागमन आदि क्रियाओं को मन, वचन, काया से न करूंगा। यदि मैंने ऊर्ध्वदिशा, अधोदिशा और तिर्यदिशा का जो परिमाण किया है उसका उल्लंघन किया हो, क्षेत्र को बढ़ाया हो, क्षेत्रपरिमाण की सीमा में संदेह होने पर आगे चला होऊं तो मैं उसकी आलोचना करता हूँ। मेरे वे सब पाप मिथ्या हों।
ऊंची, नीची, तिरछी दिशाओं के उल्लंघन को यहां अतिचार कहा है। इसका तात्पर्य यह है कि मर्यादा की हुई भूमि से बाहर जाने की इच्छा कर रहा है लेकिन बाहर गया नहीं है तब तक अतिचार है, बाहर चले जाने पर अनाचार है। ७. उपभोग-परिभोगपरिमाणवत के अतिचार
सातवां व्रत - उवभोग - परिभोगविहिं पच्चक्खायमाणे - १. उल्लणियाविहि, २. दन्तणविहि, ३. फलविहि, ४. अब्भंगणविहि, ५. उवट्टणविहि, ६. मजणविहि, ७. वत्थविहि, ८. विलेवणविहि, ९. पुप्फविहि, १०. आभरणविहि, ११. धूवविहि, १२. पेजविहि, १३. भक्खणविहि, १४. ओदणविहि, १५. सूपविहि, १६. विगयविहि, १७. सागविहि, १८. महुरविहि, १९. जीमणविहि, २०. पाणोअविहि, २१. मुखवासविहि, २२. वाहणविहि, २३. उवाहणविहि, २४. सयणविहि, २५. सचित्तविहि, २६. दव्वविहि, इत्यादि का यथापरिमाण किया है, इसके उपरान्त उवभोग-परिभोग वस्तु को भोग निमित्त से भोगने का पच्चक्खाण, जावज्जीवाए, एगविहं तिविहेणं न करेमि मनसा, वयसा, कायसा एवं सातवां उवभोगपरिभोग दुविहे पन्नत्ते, तं जहा – भोयणाओ य, कम्मओ य। भोयणाओ समणोवासएणं पंच अइयारा जाणियव्वा न समायरियव्वा, तं जहा ते आलोउं - सचित्ताहारे, सचित्तपडिबद्धाहारे, अप्पउलिओसहिभक्खणया, दुप्पउलिओसहिभक्खणया, तुच्छीसो हिभक्खणया। कम्मओ य णं समणोवासएण पण्णरस कम्मादाणाइं जाणियव्वाइं न समायरियव्वाइं,तं जहा ते आलोउं - इंगालकम्मे, वणकम्मे, साडीकम्मे , भाडीकम्मे, फोडीकम्मे, दंतवाणिजे, लक्खवाणिजे, रसवाणिजे, केसवाणिजे, विसवाणिजे, जंतपीलणकम्मे , निल्लंछणकम्मे , दवग्गिदावणया, सरदहतलायसोसणया, असईजणपोसणया, तस्स मिच्छा मि दुक्कडं।
भावार्थ - मैंने शरीर पोंछने के अंगोछे आदि वस्त्र का, दातौन करने का, आँवला आदि फल से बाल धोने का, तेल आदि की मालिश करने का, उबटन करने का, स्नान करने के जल का, वस्त्र पहनने का,

Translation AI Generated

English Translation (preserving Jain terms):

[Pratikramana of the transgressions of the twelve vows]
[Having done the yathaparimaana (as per the prescribed measure), thereafter, going beyond the body, I renounce the five asrava (influx of karmic matter) for as long as I live. The sixth [vow], ekaviha (single-garment vow), triviha (threefold vow) - I shall not do by mind, speech, and body. And the five aticaras (transgressions) of the sixth dishivrata (direction vow) are to be known, not to be practiced, that is - uddhadishippamaanaikkarame (transgression of the upward direction), ahodishippamaanaikkarame (transgression of the downward direction), tiryagdishippamaanaikkarame (transgression of the transverse direction), khittavuddhī (extending the area), saiiantaraddhā (doubt about the limits of the area), tassa micchā mi dukkadam (may those [transgressions] be false and sinful for me).

Bhavaartha (meaning) - What I have measured in the upward, downward, and transverse directions, I will not perform activities like going and coming, etc. by mind, speech, and body beyond that. If I have transgressed the measure I have taken of the upward, downward, and transverse directions, have extended the area, or have doubts about the limits of the area and have proceeded further, then I confess that. May those [transgressions] be false and sinful for me.

The transgression of the high, low, and transverse directions is called aticaras here. The implication is that he is desiring to go beyond the prescribed limits of the land, but has not gone out yet, then it is an atichara, and when he has gone out, it is an anachara.

7. Transgressions of the vow of limiting consumption and use

The seventh vow - In renouncing the use and consumption [of things], [the transgressions are] - 1. Ullaniavihim (using excessively), 2. Dantanavihi (using toothbrush), 3. Phalavihi (using fruits), 4. Abbhanganavihi (using oil for massage), 5. Uvattanavihi (using unguents), 6. Majjanavihi (using bathing water), 7. Vatthavihim (using clothes), 8. Vilevanavihi (using perfumes), 9. Pupphavihi (using flowers), 10. Aabaranavihi (using ornaments), 11. Dhuvavihim (using incense), 12. Pejavihi (using beverages), 13. Bhakkhanavi (using food), 14. Odanavihi (using cooked rice), 15. Supavihi (using curries), 16. Vigayavihi (using sweets), 17. Sagavihi (using salt), 18. Mahuravihim (using honey), 19. Jiimanavihi (using food), 20. Panoavihi (using drinks), 21. Mukhavaasamvihi (using mouth fresheners), 22. Vaahanavi (using vehicles), 23. Uvaahanavihi (using footwear), 24. Sayanavihim (using beds), 25. Sacittavihim (using living things), 26. Dravyavihim (using substances), etc. - I have done the yathaparimaana (as per the prescribed measure). Thereafter, I renounce the use and consumption of things for the purpose of enjoyment, for as long as I live, in the ekaviha (single-garment vow), triviha (threefold vow) - I shall not do by mind, speech, and body.

And the two types of upahhoga-paribhoga (use and consumption) are prescribed - bhojanaao (food) and kammao (activities). The five aticaras (transgressions) to be known, not to be practiced by the samanopasaka (Jain ascetic) regarding bhojanaao (food) are - sacittaahare (consuming food with life), sacittapatibbaddhahare (consuming food connected with life), appauliosahihhakkhanaiya (consuming food not properly sifted), duppauliosahihhakkhanaiya (consuming food not properly cleaned), tucchhisohihhakkhanaiya (consuming food without proper consideration). And the fifteen kammadaana (occupations) to be known, not to be practiced by the samanopasaka (Jain ascetic) regarding kammao (activities) are - ingaalakamme (making charcoal), vanakamme (working in the forest), saadikamme (weaving cloth), bhaadikamme (making baskets), phodikamme (making pots), dantavaanijje (trading in ivory), lakkhaavaanijje (trading in lac), rasavaanijje (trading in juices), kesavaanijje (trading in hair), visavaanijje (trading in poison), jantapiilanakamme (torturing living beings), nillamcchanakamme (branding), davaggiidaavanaya (kindling fire), saradahatalaayasosanaya (drying up lakes and ponds), asaijjanaposanaya (not supporting the needy), tassa micchaa mi dukkadam (may those [transgressions] be false and sinful for me).

Bhavaartha (meaning) - I have done the yathaparimaana (as per the prescribed measure) for using towels and other clothes for wiping the body, using toothbrush, washing hair with amla and other fruits, massaging with oil, applying unguents, using bathing water, wearing clothes, using perfumes, using flowers, using ornaments, using incense, using beverages, using food, using cooked rice, using curries, using sweets, using salt, using honey, using food, using drinks, using mouth fresheners, using vehicles, using footwear, using beds, using living things, using substances, etc. Thereafter, I renounce the use and consumption of things for the purpose of enjoyment.