Disclaimer: This translation does not guarantee complete accuracy, please confirm with the original page text.
## Fourth Study: Pratikraman
[101]
If any transgression has been committed regarding the subject of the Samyak Ratna substance, then I criticize: 1. Doubt in the words of the Jina, 2. Desire for display, 3. Praise of the heretic, 4. Introduction to the heretic, 5. Doubt in the fruits of Dharma. If such a stain of falsehood has been attached to my Samyakta-Ratna, then may it be destroyed.
**Meaning:** The Tirthankara, the victorious one, who has conquered the internal enemies like attachment and aversion, is my deity. The Nirgrantha Guru, who practices restraint throughout life, is my teacher. And the Dharma, as taught by the Jineshwara Deva, the liberated one, that is, non-violence, truth, etc., is my religion. I have accepted this vow of Samyakta, which is the essence of faith in the deity, guru, and Dharma, for my entire life. May I have the knowledge of the soul and other substances, may I receive the service of the sadhus who are well-versed in the soul and other principles and the secrets of the doctrine, may I never associate with those who are corrupted from Samyakta and are false, may my faith in Samyakta remain steadfast.
I criticize myself if I have doubted the words of the liberated one, if I have desired something that is not taught by the liberated one, if I have doubted the fruits of Dharma, or if I have felt disgust upon seeing the clothes, utensils, or body of the sadhus and sadhvis, the great souls, if I have praised the heretic upon seeing his miracles, and if I have introduced myself to the heretic. May all my sins be nullified.
**Guru-Guna-Smaraṇa-Sutra**
Panchidhiya-Samvarano, Tah Navavih-Bhambache-Guttidharo. Chauvvih-Kasaya-Mukko, Ia Attarasa-Gunahin Sanjutto. Panch Mahavvaya-Jutto, Panch Vihayar-Palana-Samatyyo. Panch-Samio-Tigutto, Chhattisguno Guru Majjha.
**Meaning:** My Guru is the supreme sadhu who controls the outward movement of the five senses, who holds the nine secrets of celibacy, the nine enclosures, who is free from the four types of passions, who is endowed with eighteen qualities, who is united with the five great vows, who is capable of upholding the five conducts, who holds the five samitis and three secrets, and who possesses these thirty-six qualities.