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## Tenth Uddeshak
[195] In these three sutras, the word "Bhadant" is used instead of "Pāyiriya". This encompasses all those who hold the titles of Acharya, Upadhyaya, etc., as well as gurus and Ratnadhikas. If this atonement was only for the Acharya, then the word "Pāyiriya" would have been used.
In the Asāyanā-Bhāṣya, the Dashaśruta-Skandha-Vaṇita describes 33 Asātanās and elaborates on them by dividing them into four categories: Dravya, Kshetra, Kāla, and Bhāva. There, many exceptions to Asātanās are also mentioned, such as:
1. If a guru is ill, one should not show them food that is not suitable for them, but should eat it themselves or give it to someone else without asking.
2. To walk ahead to remove thorns or other obstacles from the path.
3. To walk very close for support in a difficult place or when ill.
4. To sit close and touch for physical care.
5. To sit close during the recitation of the Chhedasutra so that an uninitiated Sadhu can hear.
6. If a householder's house is nearby, not to speak even when the guru calls out, or not to speak even if there is a possibility of conflict.
7. If the path is blocked by Sadhus, to answer from the same place.
8. If one is ill oneself or is engaged in the service of another who is ill, not to speak even when called.
9. Not to speak while excreting.
10. If one accidentally utters a Utsutrā-Prarūpaṇā to the guru, to say it discreetly or in private.
11. To use harsh language to stabilize the guru, etc., if their restraint is slackening.
Even if one engages in the above-mentioned Asātanās, the atonement mentioned in the sutras does not apply. This is because these actions are not motivated by Asātanā, but by proper discernment.
The atonement for eating food mixed with Anantakaaya is:
5. **Je Bhikkhu Anantakaaya-Sanjuttaṁ Āhāraṁ Āhārei, Āhāratṁ vā Sāijjai.**
5. **A monk who eats food mixed with Anantakaaya, or approves of someone who does so.**
(He receives the Guru-Chaumāsi atonement.)
The Vivechana Sutra mentions the atonement for eating food mixed with Anantakaaya, not pure Anantakaaya. This is because a monk does not knowingly eat Anantakaaya with intention. However, if pieces of edible roots mixed with Anantakaaya are present in the food and the monk is unaware of them, then eating such food is considered Anantakaaya-Sanjutta Āhāra. Alternatively, if the monk is unaware of the presence of Anantakaaya in an edible substance while picking it up, consuming it, and even while eating it, then this can also be considered Anantakaaya-Sanjutta Āhāra.
**End of Section**| SR No. | 003462 |
| Book Title | Agam 24 Chhed 01 Nishith Sutra Stahanakvasi |
| Original Sutra Author | N/A |
| Author | Madhukarmuni, Kanhaiyalal Maharaj, Trilokmuni, Devendramuni, Ratanmuni |
| Publisher | Agam Prakashan Samiti |
| Publication Year | 1991 |
| Total Pages | 567 |
| Language | Hindi |
| Classification | Book_Devnagari, Agam, Canon, Ethics, & agam_nishith |
| File Size | 11 MB |