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## Fifth Uddesaka: Penance for Staying Near the Root of a Tree 1. A monk who, with awareness, stands or sits near the root of a tree, and looks around, or approves of someone looking around. 2. A monk who, with awareness, stands or sits near the root of a tree, and performs Kayotsarga, sleeps, or sits, or approves of someone doing so. 3. A monk who, with awareness, stands or sits near the root of a tree, and eats, drinks, or consumes food or delicacies, or approves of someone doing so. 4. A monk who, with awareness, stands or sits near the root of a tree, and recites or listens to a discourse, or approves of someone doing so. 5. A monk who, with awareness, stands or sits near the root of a tree, and performs a Samaya, or approves of someone doing so. 6. A monk who, with awareness, stands or sits near the root of a tree, and sees a Samaya, or approves of someone seeing it. 7. A monk who, with awareness, stands or sits near the root of a tree, and hears a Samaya, or approves of someone hearing it. 8. A monk who, with awareness, stands or sits near the root of a tree, and approves of a Samaya, or approves of someone approving it. 9. A monk who, with awareness, stands or sits near the root of a tree, and speaks about a Samaya, or approves of someone speaking about it. 10. A monk who, with awareness, stands or sits near the root of a tree, and accepts a Samaya, or approves of someone accepting it. 11. A monk who, with awareness, stands or sits near the root of a tree, and observes a Samaya, or approves of someone observing it.
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________________ पांचवां उद्देशक वृक्षस्कन्ध के निकट ठहरने आदि का प्रायश्चित्त-- १. जे भिक्खू सचित्त-रुक्खमूलंसि ठिच्चा आलोएज्ज वा, पलोएज्ज वा, आलोएंतं वा पलोएंतं साइज्जइ । २. जे भिक्खू सचित्त-रुक्खमूलंसि ठिच्चा ठाणं वा, सेज वा, णिसीहियं वा चेएइ, चेएतं वा साइज्जइ। ३. जे भिक्खू सचित्त-रुक्खमूलंसिठिच्चा असणं वा, पाणं वा, खाइमं वा, साइमं वा आहारेइ, आहारतं वा साइज्जइ । ४. जे भिक्खू सचित्त-रुक्खमूलंसि ठिच्चा उच्चारं वा, पासवणं वा परिटुवेइ, परिवेंतं वा साइज्जइ। ५. जे भिक्खू सचित्त-रुक्खमूलंसि ठिच्चा सज्झायं करेइ, करेंतं वा साइज्जइ । ६. जे भिक्खू सचित्त-रुक्खमूलंसि ठिच्चा सज्झायं उदिसइ, उदिसंतं वा साइज्जइ । ७. जे भिक्खू सचित्त-रुक्खमूलंसि ठिच्चा सज्झायं समुद्दिसइ, समुदिसंतं वा साइज्जइ । ८. जे भिक्खू सचित-रुखमूलंसि ठिच्चा सज्झायं अणुजाणइ, अणुजाणंतं वा साइज्जइ । ९. जे भिक्खू सचित्त-रुक्खमूलंसि ठिच्चा सज्झायं वाएइ वायंतं वा साइज्जइ । १०. जे भिक्खू सचित्त-रुक्खमूलंसि ठिच्चा सज्झायं पडिच्छइ, पडिच्छंतं वा साइज्जइ । ११. जे भिक्खू सचित्त-रुक्खमूलंसि ठिच्चा सज्झायं परियट्टेइ, परियतं वा साइज्जइ। १. जो भिक्षु सचित्त वृक्ष के मूल में (वृक्षस्कंध के पास की सचित्त पृथ्वी पर) खड़ा रहकर या बैठकर एक बार या अनेक बार (इधर उधर) देखता है या देखने वाले का अनुमोदन करता है। २. जो भिक्षु सचित्त वृक्ष के मूल में ठहरकर कायोत्सर्ग, शयन करता है या बैठता है या ऐसा करने वाले का अनुमोदन करता है। ३. जो भिक्षु सचित्त वृक्ष के मूल में ठहरकर अशन पान खाद्य या स्वाद्य का आहार करता है या करने वाले का अनुमोदन करता है। ४. जो भिक्षु सचित्त वृक्ष के मूल में ठहरकर उच्चार-प्रस्रवण परठता है या परठने वाले का अनुमोदन करता है। Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.003462
Book TitleAgam 24 Chhed 01 Nishith Sutra Stahanakvasi
Original Sutra AuthorN/A
AuthorMadhukarmuni, Kanhaiyalal Maharaj, Trilokmuni, Devendramuni, Ratanmuni
PublisherAgam Prakashan Samiti
Publication Year1991
Total Pages567
LanguageHindi
ClassificationBook_Devnagari, Agam, Canon, Ethics, & agam_nishith
File Size11 MB
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