Disclaimer: This translation does not guarantee complete accuracy, please confirm with the original page text.
## 60
## Anuttaroupapatikadasha
"Rashtradant" means one who has suppressed the nation, i.e., one who has brought the nation under his control. Another name that comes up is "Punnaseen," just as there is no inconsistency in the pronunciations "Punnaseen" or "Poornaseen," similarly, there is no inconsistency in the different pronunciations "Latthadant" and "Rashtradant" appearing in the first and second categories. Considering this, the possibility of two individuals named "Latthadant" can be considered, and similarly, there can be consistency in the number 23.
There is another approach in this regard, which is that the father's name is indeed "Shrenik," but the mothers of both could be different. Although the name of both mothers is given as "Dharini" in the original text, there could be two queens named "Dharini." It is undeniable that King Shrenik had many queens, so it is not impossible for two queens to have the same name. Even today, this is very possible in many families. In a Punjabi Jain family we know, two brothers' wives have the same name "Nirmala," so they manage by distinguishing them as "Big Nirmala" and "Small Nirmala." Similarly, if we assume that King Shrenik had two queens with the same name, then the mother of the "Latthadant" in the first category was "Dharini," and the mother of the "Latthadant" in the second category was another "Dharini," then it is not inconsistent, but rather consistent and possible, for the sons to have the same name and the mothers to be different. Or, there could be two sons named "Latthadant" of the same "Dharini." The point is that there should be two "Latthadants" in any case.
If any expert presents another solution in this regard, it will be welcomed.
## Gunasil: Gun-Shilak
It should be noted that the "shi" in "Shilak" in the word "Gun-Shilak" is short. The meaning of the word "Gunashil" or "Gun-Shilak" should be:
"Gunapradhanam Shilan Yat Tat Gunashilkam." "Shil" means to collect the grains - the grains of the crop that have fallen in the field.
There are some among those who are renunciants, monks, munis, and ascetics, who collect and live on the grains of the crop that have fallen naturally in the field.
This type of conduct reduces the burden of the sadhu-sannyasi on society. Where the "Gun-Shilak" is found, it is "Gun-Shilak." The name of living by "Shil" is "Rit."
There was a sage named "Kanad" who lived by "Shil." His name "Kanad" is actually "Kanon ko - Anaj ke Danon ko ektrit karke, 'Ad' khane wala."
"Uncham Shilan Tu Ritam" - Amar Kosh, 19 Vaishya Varga, Kand 2, Shlok 2. "Kanishadyajanam Shilan, Rit Tat" - Abhidhan, Martyaka, Shlok 865-866.
Another etymology of the word "Gunasil" can be done as follows: "Gunah Shirasi Yasya Yasmin Va Tat Gunashirah." Its Prakrit form "Gunasil" is naturally evident. The word "Gunashil" is also used for this garden. Because the qualities of the garden are always present, it is also called "Gunashil."