Agam 08 Ang 08 Anantkrut Dashang Sutra Stahanakvasi

SR No.: 003448
Original Sutra Author: N/A
Author: Madhukarmuni, Divyaprabhashreeji, Devendramuni, Ratanmuni, Kanhaiyalal Maharaj
Publisher: Agam Prakashan Samiti
Publication Year: 1981
Total Pages: 249
Language: Prakrit, Hindi
Classification: Book_Devnagari, Agam, Canon, & agam_antkrutdasha
File Size: 16 MB

Page 66

तरियाओ
तृतीय वर्ग]
[२५ उववाइए, जाव बत्तीसं पारिसीओ, बत्तीसं छत्ते, बत्तीसं छत्तधारीओ चेडीओ, बत्तीसं चामराओ, बत्तीसं चामरधारीओ चेडीओ, बत्तीसं तालियंटाओ बत्तीसं तालियंटधारीओ चेडीओ, बत्तीसं करोडियाओ, बत्तीसं करोडियाधारीओ चेडीओ, बत्तीसं खीरधाईओ, जाव बत्तीसं अंकधाईओ बत्तीसं अंगमद्दिया, बत्तीसं उम्महियाओ, बत्तीसं पहावियाओ, बत्तीसं पसाहियाओ बत्तीसं वण्णगपेसीओ, बत्तीसं चुण्णगपेसीओ, बत्तीस कोट्ठागारीओ, बत्तीसं दवकारीओ, बत्तीसं उवत्थाणियाओ, बत्तीसं णाडइज्जाओ, बत्तीसं केडुंबिणीओ, बत्तीसं महाणसिणीओ, बत्तीसं भंडागारिणीओ, बत्तीसं अज्झाधारिणीओ, बत्तीसं पुष्फधारिणीओ, बत्तीसं पाणीधारिणीओ, बत्तीसं बलिकारीओ, बत्तीसं सेज्जाकारीओ, बत्तीसं अभिं पडिहारीओ, बत्तीसं बाहिरियाओ पडिहारीओ, बत्तीसं मालाकारीओ, बत्तीसं पेसणकारीओ, अण्णं वा सुबहुं हिरण्णं वा सुवण्णं वा कंसं वा दूसं वा विउलधण-कणग० जाव संतसारसावएजं, अलाहि जाव आसत्तमाओ कुलवंसाओ पकामं दाउं, पकामं भोत्तुं, पकामं परिभाएउं।
तए णं से अणीयसे कुमारे एगमेगाए भन्जाए एगमेगं हिरण्णकोडिं दलयइ, एगमेगं सुवण्णकोडिं दलयइ, एगमेगं मउडं मउडप्पवरं दलयइ, एवं तं चेव सव्वं जाव एगमेगं पेसणकीरं दलयइ, अण्णं वा सुबहुं हिरण्णं वा जाव परिभाएउं। तए णं से अणीयसकुमारे उप्पिं पासायवरगए] फुट्टमाणेहिं मुइंगमस्थएहिं भोगभोगाइं भुंजमाणे विहरइ।
तेणं कालेणं तेणं समएणं अरहा अरिट्ठनेमी, जाव [सामी] समोसढे, सिरिवणे उजाणे। अहा' जाव पडिरूवं उग्गहं उग्गिण्हित्ता संजमेण तवसा अप्पाणं भावेमाणे विहरइ। परिसा निग्गया।
तए णं तस्स अणीयसस्स तं महा० (जणसहं च जणकलकलं च सुणेत्ता य पासेत्ता य इमेयारूवे अज्झथिए चिंतिए पत्थिए मणोगए संकप्पे समुप्पजित्था) जहा गोयमे तहा अणगारे जाए नवरं सामाइयमाइयाई चउद्दस पुव्वाई अहिज्जइ। वीसं वासाइं पारियाओ। सेसं तहेव जाव' सेत्तुंजे पव्वए मासियाए संलेहणाए जावरे सिद्धे।
एवं खलु जंबू! समणेणं अट्ठमस्स अंगस्स अंतगडदसाणं तच्चस्स वग्गस्स पढमस्स अज्झयणस्स अयमठे पण्णत्ते।
२-६ अज्झयणाणि एवं जहा अणीयसे एवं सेसा वि अणंतसेणो जाव सत्तुसेणे छ अज्झयणा एक्कगमा। बत्तीसओ दाओ। वीसं वासाइं पारियाओ, चउद्दस पुव्वाइं अहिज्जइ। सेत्तुंजे सिद्धा।
तब माता-पिता ने अनीयसकुमार को बाल्यावस्था से पार हुआ जानकर समान, (समान वय एवं समान त्वचा वाली, समान लावण्य, रूप, यौवन तथा गुणों वाली, समान इभ्यकुलों से लाई हुई) बत्तीस
१. पू. आत्मारामजी म.सा., एम.सी. मोदी तथा भावनगर से प्रकाशित पाठों में "जहा जाव विहरइ" पाठ है। किन्तु
"जहा" की अपेक्षा "अहा" पाठ अधिक उपयुक्त होने से यहाँ"अहा" का ही उपयोग किया गया है। २-३. प्रथम वर्ग सूत्र ९। ४. तृतीय वर्ग, सूत्र १।

Translation AI Generated

## The Third Class

[25 Uvvaiya, 32 Parisiya, 32 Chhatte, 32 Chhatdhariyo Chediya, 32 Chamarao, 32 Chamaradhario Chediya, 32 Taliyantao, 32 Taliyantdhario Chediya, 32 Karodiya, 32 Karodiadhario Chediya, 32 Khirudhaiyo, 32 Ankudhaiyo, 32 Angamaddiya, 32 Ummahiyao, 32 Pahaviya, 32 Pasahiya, 32 Vannagpesiya, 32 Chunnagpesiya, 32 Kottaagariya, 32 Davakariya, 32 Uvattaniya, 32 Nadaijja, 32 Kedumbini, 32 Mahanasini, 32 Bhandagarini, 32 Azzhadharini, 32 Pushpadharini, 32 Panidharini, 32 Balikari, 32 Sejjakari, 32 Abhin Padhihari, 32 Bahiriya Padhihari, 32 Malakari, 32 Pesankari, and other things like silver, gold, bronze, lead, and various kinds of precious stones, up to the essence of the universe, and also the families of the most devoted, to be given, to be enjoyed, to be used.]

Therefore, those young men, being brothers to each other, gave each other a crore of silver, a crore of gold, a crown, a crown of jewels, and so on, up to giving each other a gift of a Pesankari, and other things like silver, up to being used. Then those young men, going to the top of the mountain, enjoyed themselves, eating and drinking, and being happy.

At that time, at that moment, the Arhat, Arhitthnemi, up to the Sami, Samosadhe, Sirivane, Ujane, up to the Pariruva, was living in restraint, controlling his senses, and being mindful of himself. The assembly departed.

Then, to that young man, that great (with the sound of people and the sound of people talking, and hearing and seeing, and thinking and desiring, and the mind arising in the form of a thought), as in the case of a cow, he went to the forest, and was ordained by the fourteen previous ones. He lived for twenty years as a Paria. The rest is the same, up to the time of the seventh month, when he was perfected in the assembly.

Thus, Jambū, this is the explanation of the eighth limb, the inner part of the eight limbs, and the first part of that class.

2-6. The explanations are as follows: The young men, and the rest, up to the seven armies, have six explanations in common. There are thirty-two in total. They live for twenty years as Pariya, and are ordained by the fourteen previous ones. They are perfected in the seventh month.

Then, the parents, knowing that the young man had passed through childhood, gave him a wife, (of equal age and complexion, equal beauty, form, youth, and qualities, brought up in equal families) thirty-two

1. In the texts published by Poo. Atmaramji M.Sa., M.C. Modi, and Bhavnagar, the text is "Jha Jav Viharai". But "Aha" is more appropriate than "Jha", so "Aha" is used here. 2-3. First Class Sutra 9. 4. Third Class, Sutra 1.