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The fifth sutra of the first Samavaya of Samavayanga is 'Ega Kiriya', which is also described in Bhagavati 258 as the activity of the Yogas.
The sixth sutra of the first Samavaya of Samavayanga is 'Ega Akiriya', which is also described in Bhagavati 259 as the inactivity of the Yogas.
The seventh sutra of the first Samavaya of Samavayanga is 'Ege Loe', which is also described in Bhagavati 260 as the Lokakasha, the fundamental basis of Dharma, Astikaya, and other substances.
The eighth sutra of the first Samavaya of Samavayanga is 'Ege Aloe', which is also described in Bhagavati 260 as the Alokaakasha, the absence of Dharma, Astikaya, and other substances.
The twenty-sixth sutra of the first Samavaya of Samavayanga is 'Imise Nan Rayanppahae Pudhaviye..... .........................', which is also described in Bhagavati 262 as the situation of some Narakas on the earth named Ratnapraba, using a simile.
The twenty-seventh sutra of the first Samavaya of Samavayanga is 'Imise Nan................', which is also described in Bhagavati 263 as the excellent situation of Ratnapraba Narakas, using a simile of the ocean.
The twenty-ninth sutra of the first Samavaya of Samavayanga is 'Asurkumaraanam Devaanam..............', which is also described in Bhagavati 264 as the situation of Asura Kumaras, using a simile.
The thirtieth sutra of the first Samavaya of Samavayanga is 'Asurkumaraanam................', which is also described in Bhagavati 265 as the excellent situation, using a simile of the ocean.
The thirty-first sutra of the first Samavaya of Samavayanga is 'Asurkumariind.................', which is also described in Bhagavati 266 as the situation of some Bhavanpati Devas, excluding Asura Kumarendra, using a simile.
The thirty-second sutra of the first Samavaya of Samavayanga is 'Asankhijjavasaauy..........', which is also described in Bhagavati 267 as the situation of some Garbhaja Tiryanchas with an age of countless years, using a simile.
The thirty-third sutra of the first Samavaya of Samavayanga is 'Asankhijjavasaauy.........', which is also described in Bhagavati 268 as the situation of some Garbhaja Manusyas with an age of countless years, using a simile. 258. Bhagavati-Shat. 1 U.6 259. Bhagavati-Sh. 25 U.7 260. Bhagavati-Sh. 12 U.7 261. Bhagavati-Sh. 12 U. 7
Bhagavati-Sh. 1 U. 1 263. Bhagavati-Sh. 1 U. 1 264. Bhagavati-Sh. 1 U. 1 265. Bhagavati-Sh. 1 U. 1 266. Bhagavati-Sh. 1 U. 1 267. Bhagavati-Sh. 1 U. 1 268. Bhagavati-Sh. 1 U. 1
262.
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