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Ganadhar Agnibhuti attained Siddhi at the age of 74 years. In the 75th Samavay, there were 7500 Kevalis of Bhagwan Suvidhi. Bhagwan Sheetal lived in the household for 75,000 years before and Bhagwan Shanti lived in the household for 75,000 years. In the 76th Samavay, 76-76 lakh Bhavan of the Bhavanpati Devas like Vidyutkumar are mentioned. In the 77th Samavay, Emperor Bharat remained in his childhood for 77 lakh years. He took the path of Sanayam with 77 kings. In the 78th Samavay, Ganadhar Akampit attained Siddhi at the age of 78 years. In the 79th Samavay, the distance between the middle part of the sixth hell and the end of the sixth Ghanodadhi is 79,000 yojan. In the 80th Samavay, Triprutha Vasudev remained on the throne of Emperor for 80 lakh years.
In the 81st Samavay, there were 8100 Man:paryavgyani of Kumbh. In the 82nd Samavay, after 82 nights, the life of Shraman Bhagwan Mahavira was taken away to another womb. In the 83rd Samavay, Bhagwan Sheetal had 83 ganas and 83 Ganadhar. In the 84th Samavay, Bhagwan Rishabhdev had a lifespan of 84 lakh years and Bhagwan Shreyans had a lifespan of 84 lakh years. Bhagwan Rishabh had 84 ganas, 84 Ganadhar and 84,000 Shraman. In the 85th Samavay, 85 Uddeshanakal of Acharang are mentioned. In the 86th Samavay, Bhagwan Suvidhi had 86 ganas and 86 Ganadhar. Bhagwan Suparshva had 8600 Vadi. In the 87th Samavay, 87 Uttar-prakriti of the remaining 6 karmas are mentioned, excluding Gyaanavaran and Antaraya karma. In the 88th Samavay, 88-88 Mahagrah of each Sun and Moon are mentioned. In the 89th Samavay, there is a mention of Bhagwan Rishabhdev attaining Moksha when 89 paks of the third Aare remained and Bhagwan Shantinath had 89,000 Shramanis. In the 90th Samavay, both Tirthankar Bhagwan Ajit and Shanti had 90 ganas and Ganadhar.
In the 91st Samavay, Bhagwan Kunthu had 91,000 Avadhignyani Shraman. In the 92nd Samavay, Ganadhar Indrabhuti attained liberation at the age of 92 years. In the 93rd Samavay, Bhagwan Chandraprab had 93 ganas and 93 Ganadhar. Bhagwan Shantinath had 9300 Chaturdas Purvadhar. In the 94th Samavay, Bhagwan Ajit had 9400 Avadhignyani Shraman. In the 95th Samavay, Bhagwan Shri Parsva had 95 ganas and 95 Ganadhar. Bhagwan Kunthu had a lifespan of 95,000 years. In the 96th Samavay, each Chakravarti has 96 crore villages. In the 97th Samavay, there are 97 Uttar-prakriti of eight karmas. In the 98th Samavay, there are 98 stars of 19 constellations from Revati to Jyestha. In the 99th Samavay, Mount Meru is 99,000 yojan high from the earth. In the 100th Samavay, the age of Bhagwan Parsva and Ganadhar Sudharma was one hundred years, this is the description.
The above collection of vast material from the 35th Samavay to the 100th Samavay. Much of it is related to mythological subjects. There has been consideration from many perspectives on subjects like geography and astronomy, heaven and hell, etc. Modern science has not yet reached the vast geographical areas of Jainism. The unknown is more than the known. Upon investigation, knowledge of many unknown serious mysteries can be obtained. Many mysteries have been revealed in these Samavays for modern investigators. It is the work of investigators to find those mysteries in a modern perspective.
Historically, it also contains vast material about the twenty-four Tirthankars, Chakravarti, Vasudev, Baldev, Ganadhar, Shraman, Shramani, Shravak, Shravika, etc. of the Tirthankars. Tirthankars are the creators of Jain rule. They are the promoters of the code of conduct of the spiritual world. Their life has been a constant guide for seekers. The original seed of the vast life stories of the Tirthankars is in the presented Samavayang. These seeds have been able to take a vast form in other Charit Granths. There is vast material on the pre-historical and historical subjects of the Tirthankars and it can also be contemplated in the light of the opinions of other scholars. However, keeping in mind the limitations of the preface, I will definitely inform the curious readers that they should read my book, "Bhagwan Rishabhdev: A Scrutiny", "Bhagwan Parsva: A Critical Review".
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