Agam 04 Ang 04 Samvayanga Sutra Stahanakvasi

SR No.: 003441
Original Sutra Author: N/A
Author: Madhukarmuni, Hiralal Shastri
Publisher: Agam Prakashan Samiti
Publication Year: 1991
Total Pages: 379
Language: Prakrit, Hindi
Classification: Book_Devnagari, Agam, Canon, Metaphysics, & agam_samvayang
File Size: 24 MB

Page 327

[ समवायाङ्गसूत्र
गौतम! पर्याप्त संख्यातवर्षायुष्क कर्मभूमिज गर्भोपक्रान्तिक मनुष्य-आहारकशरीर है, अपर्याप्तक संख्यातवर्षायुष्क कर्मभूमिज गर्भोपक्रान्तिक मनुष्य - आहारकशरीर नहीं है।
२०८]
भगवन्! यदि वह पर्यातक संख्यातवर्षायुष्क कर्मभूमिज गर्भोपक्रान्तिक मुनष्य - आहारक शरीर है, तो क्या वह सम्यग्दृष्टि पर्याप्तक संख्यात-वर्षायुष्क कर्मभूमिज गर्भोपक्रान्तिक मनुष्य आहारकशरीर है, अथवा मिथ्यादृष्टि पर्याप्तक संख्यातवर्षायुष्क कर्मभूमिज गर्भोपक्रान्तिक मनुष्य आहारक शरीर है अथवा सम्यग्मिथ्यादृष्टि पर्याप्तक संख्यात वर्षायुष्क कर्मभूमिज गर्भोपक्रान्तिक मनुष्य- आहारक शरीर है ?
गौतम ! वह सम्यग्दृष्टि पर्याप्तक संख्यातवर्षायुष्क कर्मभूमिज गर्भोपक्रान्तिक मनुष्य- आहारक शरीर है, न मिथ्यादृष्टि पर्याप्तक संख्यातवर्षायुष्क कर्मभूमिज गर्भोपक्रान्तिक मनुष्य आहारक शरीर है और न सम्यग्मिथ्यादृष्टि पर्याप्तक संख्यातवर्षायुष्क कर्मभूमिज गर्भोपक्रान्तिक मनुष्य- आहारक शरीर है।
भगवन् ! यदि वह सम्यग्दृष्टि पर्याप्तक संख्यातवर्षायुष्क कर्मभूमिज गर्भोपक्रान्तिक मनुष्यआहारकशरीर है, तो क्या वह संयत सम्यग्दृष्टिपर्याप्तक संख्यातवर्षायुष्क कर्मभूमिज गर्भोपक्रान्तिक मनुष्यआहारकशरीर है, अथवा असंयत सम्यग्दृष्टि पर्याप्तक संख्यातवर्षायुष्क कर्मभूमिज गर्भोपक्रान्तिक मनुष्यआहारकशरीर है अथवा संयतासंयत पर्याप्तक संख्यातवर्षायुष्क कर्मभूमिज गर्भोपक्रान्तिक मनुष्यआहारकशरीर है ?
गौतम! वह संयत सम्यग्दृष्टि पर्याप्तक संख्यातवर्षायुष्क कर्मभूमिज गर्भोपक्रान्तिक मनुष्य आहारकशरीर है, न असंयत सम्यग्दृष्टि पर्याप्तक संख्यातवर्षायुष्क कर्मभूमिज गर्भोपक्रान्तिक मनुष्य आहारकशरीर है और न संयतासंयत पर्याप्तक संख्यातवर्षायुष्क कर्मभूमिज गर्भोपक्रान्तिक मनुष्य आहारकशरीर है।
भगवन्! यदि वह संयत सम्यग्दृष्टि पर्याप्तक संख्यातवर्षायुष्क कर्मभूमिज गर्भोपक्रान्तिक मनुष्यआहारकशरीर है, तो क्या प्रमत्तसंयत सम्यग्दृष्टि पर्याप्तक संख्यातवर्षायुष्क कर्मभूमिज गर्भोपक्रान्तिक मनुष्य- आहारकशरीर है, अथवा अप्रमत्तसंयत सम्यग्दृष्टि पर्याप्तक संख्यात्तवर्षायुष्क कर्मभूमिज गर्भोपक्रान्तिक मनुष्य- आहारकशरीर है ?
गौतम! वह प्रमत्तसंयत सम्यग्दृष्टि पर्याप्तक संख्यातवर्षायुष्क कर्मभूमिज गर्भोपक्रान्तिक मनुष्यआहारकशरीर है, अप्रमत्तसंयत सम्यग्दृष्टि पर्याप्तक संख्यातवर्षायुष्क कर्मभूमिज गर्भोपक्रान्तिक मनुष्य आहारकशरीर नहीं है ।
भगवन्! यदि वह प्रमत्तसंयत सम्यग्दृष्टि पर्याप्तक संख्यातवर्षायुष्क कर्मभूमिज गर्भोपक्रान्तिक मनुष्य- आहारकशरीर है, तो क्या वह ऋद्धिप्राप्त प्रमत्तसंयत सम्यग्दृष्टि पर्याप्तक संख्यात-वर्षायुष्क कर्मभूमिज गर्भोपक्रान्तिक मनुष्य- आहारकशरीर है अथवा अनृद्धिप्राप्त प्रमत्तसंयत सम्यग्दृष्टि पर्याप्तक संख्यातवर्षायुष्क कर्मभूमि गर्भोपक्रान्तिक मनुष्य - आहारकशरीर है ?
गौतम ! यह ऋद्धिप्राप्त प्रमत्तसंयत सम्यग्दृष्टि पर्याप्तक संख्यातवर्षायुष्क कर्मभूमिज गर्भोपक्रान्तिक मनुष्य - आहारकशरीर है, अनृद्धिप्राप्त प्रमत्तसंयत सम्यग्दृष्टि पर्याप्तक संख्यात वर्षायुष्क कर्मभूमिज पक्रान्तिक मनुष्य - आहारकशरीर नहीं है ।

Translation AI Generated

[Samvayanga Sutra
Gautama! A human being with a food-consuming body, who has entered the womb and has a lifespan of sufficient years, is a karma-bhoomi. A human being with a food-consuming body, who has entered the womb and has a lifespan of insufficient years, is not a karma-bhoomi.
208]
Bhagavan! If he is a karma-bhoomi with a food-consuming body, who has entered the womb and has a lifespan of sufficient years, then is he a karma-bhoomi with a food-consuming body, who has entered the womb and has a lifespan of sufficient years, with right faith, or is he a karma-bhoomi with a food-consuming body, who has entered the womb and has a lifespan of sufficient years, with wrong faith, or is he a karma-bhoomi with a food-consuming body, who has entered the womb and has a lifespan of sufficient years, with both right and wrong faith?
Gautama! He is a karma-bhoomi with a food-consuming body, who has entered the womb and has a lifespan of sufficient years, with right faith, not a karma-bhoomi with a food-consuming body, who has entered the womb and has a lifespan of sufficient years, with wrong faith, and not a karma-bhoomi with a food-consuming body, who has entered the womb and has a lifespan of sufficient years, with both right and wrong faith.
Bhagavan! If he is a karma-bhoomi with a food-consuming body, who has entered the womb and has a lifespan of sufficient years, with right faith, then is he a karma-bhoomi with a food-consuming body, who has entered the womb and has a lifespan of sufficient years, with right faith and restrained, or is he a karma-bhoomi with a food-consuming body, who has entered the womb and has a lifespan of sufficient years, with right faith and unrestrained, or is he a karma-bhoomi with a food-consuming body, who has entered the womb and has a lifespan of sufficient years, with both restrained and unrestrained?
Gautama! He is a karma-bhoomi with a food-consuming body, who has entered the womb and has a lifespan of sufficient years, with right faith and restrained, not a karma-bhoomi with a food-consuming body, who has entered the womb and has a lifespan of sufficient years, with right faith and unrestrained, and not a karma-bhoomi with a food-consuming body, who has entered the womb and has a lifespan of sufficient years, with both restrained and unrestrained.
Bhagavan! If he is a karma-bhoomi with a food-consuming body, who has entered the womb and has a lifespan of sufficient years, with right faith and restrained, then is he a karma-bhoomi with a food-consuming body, who has entered the womb and has a lifespan of sufficient years, with right faith, restrained, and heedless, or is he a karma-bhoomi with a food-consuming body, who has entered the womb and has a lifespan of sufficient years, with right faith, restrained, and mindful?
Gautama! He is a karma-bhoomi with a food-consuming body, who has entered the womb and has a lifespan of sufficient years, with right faith, restrained, and heedless, not a karma-bhoomi with a food-consuming body, who has entered the womb and has a lifespan of sufficient years, with right faith, restrained, and mindful.
Bhagavan! If he is a karma-bhoomi with a food-consuming body, who has entered the womb and has a lifespan of sufficient years, with right faith, restrained, and heedless, then is he a karma-bhoomi with a food-consuming body, who has entered the womb and has a lifespan of sufficient years, with right faith, restrained, heedless, and possessing supernatural powers, or is he a karma-bhoomi with a food-consuming body, who has entered the womb and has a lifespan of sufficient years, with right faith, restrained, heedless, and not possessing supernatural powers?
Gautama! He is a karma-bhoomi with a food-consuming body, who has entered the womb and has a lifespan of sufficient years, with right faith, restrained, heedless, and possessing supernatural powers, not a karma-bhoomi with a food-consuming body, who has entered the womb and has a lifespan of sufficient years, with right faith, restrained, heedless, and not possessing supernatural powers.