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[71
Panchavimshtisthanaka-Samavaya] Such as- [Five reflections of the Mahavrat of Pranatipat-viramana or Ahimsa-] 1. Iryasamiiti, 2. Manogupti, 3. Vachanagupti, 4. Alokitapaan-bhojan, 5. Aadanbhaand-maatranikshepanasamiiti. [Five reflections of the Mahavrat of Mrushaavaad-viramana or Satya-] 1. Anuveechibhashan, 2. Krodh-viveka, 3. Lobh-viveka, 4. Bhay-viveka, 5. Haasy-viveka. [Five reflections of the Mahavrat of Adattadaan-viramana or Achaurya-] 1. Avgrah-anujnaapanata, 2. Avgrahseem-jnaapanata, 3. Swayamev Avgrah-anugrahanaata, 4. Saadharmic Avgrah-anujnaapanata, 5. Saadharan bhaktapaan-anujnaapy pari/janata, [Five reflections of the Mahavrat of Maithun-viramana or Brahmacharya-] 1. Stree-pashu-napumsak-sanskta shayan-aasan varjanata 2. Streekathavivarjanata, 3. Stree indriya-[manoharang] aalokanavarjanata, 4. Poorvarat-poorvakreeda-ananusmaranata, 5. Pranit-ahaar-vivarjanata. [Five reflections of the Mahavrat of Parigrah-veraman-] 1. Shrotrendriya-ragopaarti, 2. Chakshurindriya-ragopaarti, 3. Ghranendriya-ragopaarti, 4. Jihvendriya-ragopaarti and 5. Sparshanendriya-ragopaarti.
In the reign of the twenty-two Tirthankaras in the middle of the cycle, Chaturyaam Dharma was prevalent in place of the Panchmahavrat, therefore, the first and the last Tirthankaras are taken here. The first Tirthankara Bhagwan Rishabhdev and the last Tirthankara Vardhaman Swami, who preached the Panchyaam Vrats and for their protection, also laid down the law of contemplation, meditation and practice of five reflections of each Vrat. The Mahavrat of Ahimsa, accepted for life, can only be protected when walking on the ground, keeping an eye on the living beings, keeping control over the fickleness of the mind, speaking words of benefit, moderation, and love, while keeping control while speaking, eating and drinking after seeing and searching properly in a place illuminated by the sun, and taking care while picking up and keeping clothes, utensils, etc. These are the five reflections of the first Mahavrat.
To protect the Mahavrat of Satya, it is necessary to speak after thinking carefully, to give up anger, to give up greed, to give up fear, and to give up laughter and ridicule. Speaking without thinking can lead to false words coming out of the mouth, false words often come out of the mouth in the heat of anger, people often lie out of greed, a person also speaks falsely out of fear, and even in laughter, it is often seen that people speak falsely to humiliate or make fun of others. Therefore, to fully protect the Mahavrat of Satya, it is necessary to abandon Anuveechibhashan and anger, greed, fear, and laughter.
To protect the Mahavrat of Achaurya, it is necessary to obtain permission or consent from the owner of any object before accepting it, to accept the object only after knowing one's own limits or boundaries, to accept the object by begging oneself, to invite one's own Sadharmiks for food and water and then eat and drink, and to offer the food and drink brought by begging to the Gurus and eat after obtaining their permission. The Sanskrit commentator, while explaining Parijanata, has also given the meaning of residence, which means that the residence should be made only after obtaining permission from the owner of the place, the Sthanak or the Upashraya, etc.| SR No. | 003441 |
| Book Title | Agam 04 Ang 04 Samvayanga Sutra Stahanakvasi |
| Original Sutra Author | N/A |
| Author | Madhukarmuni, Hiralal Shastri |
| Publisher | Agam Prakashan Samiti |
| Publication Year | 1991 |
| Total Pages | 379 |
| Language | Prakrit, Hindi |
| Classification | Book_Devnagari, Agam, Canon, Metaphysics, & agam_samvayang |
| File Size | 24 MB |