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The ideas that are revealed from the fourteenth to the nineteenth sutras of the fifth Samavaya are also to be seen in the Anuyogadvara.
From the tenth to the fifteenth sutras of the sixth Samavaya, and from the twelfth to the twentieth sutras of the seventh Samavaya, from the tenth to the fourteenth sutras of the eighth Samavaya, from the twelfth to the seventeenth sutras of the ninth Samavaya, from the tenth to the twenty-second sutras of the tenth Samavaya, from the eighth to the thirteenth sutras of the eleventh Samavaya, up to the twelfth sutra of the twelfth Samavaya, from the ninth to the fourteenth sutras of the thirteenth Samavaya, from the ninth to the fifteenth sutras of the fourteenth Samavaya, from the eighth to the fourteenth sutras of the fifteenth Samavaya, from the eighth to the thirteenth sutras of the sixteenth Samavaya, from the eleventh to the eighteenth sutras of the seventeenth Samavaya, from the ninth to the fifteenth sutras of the eighteenth Samavaya, from the sixth to the twelfth sutras of the nineteenth Samavaya,
from the eighth to the fourteenth sutras of the twentieth Samavaya, from the fifth to the tenth sutras of the twenty-first Samavaya, from the seventh to the twelfth sutras of the twenty-fourth Samavaya, from the tenth to the fifteenth sutras of the twenty-fifth Samavaya, from the second to the eighth sutras of the twenty-sixth Samavaya, from the seventh to the twelfth sutras of the twenty-seventh Samavaya, from the sixth to the eleventh sutras of the twenty-eighth Samavaya, from the tenth to the fifteenth sutras of the twenty-ninth Samavaya, from the eighth to the thirteenth sutras of the thirtieth Samavaya, from the sixth to the eleventh sutras of the thirty-first Samavaya, from the seventh to the eleventh sutras of the thirty-second Samavaya, from the fifth to the eleventh sutras of the thirty-third Samavaya, all the topics that are mentioned are discussed in the Anuyogadvara, sometimes briefly and sometimes in detail.
_ In this way, the subject matter of the Samavayanga is so vast that it has been discussed in many places in the Agamic literature. In some places in the Agamas, the Sutra style has been used, while in other places, the Vyasa style has also been used to explain to the inquisitive. In the above lines, we have thought about the main topics of the Samavayanga, which are found in the Agamas, with evidence. Thus, the topics of Dasavaikalika, Nandi, Dasashrutaskandha and Kalpasutra also coincide with some of the Samavayanga, but since their number is not large, we have not mentioned them here, nor have we compared the topics with non-Agamic texts.
The topics of the Samavayanga can also be easily compared with the topics of Vedic and Buddhist texts. Thus, they have been mentioned briefly in their respective places. Today there is a need to study the Agamic literature comparatively with other literature. If the attention of the great thinkers is focused on this, then many doors of harmony and truth can be opened.
Commentary Literature
The Samavayanga Sutra does not contain deep philosophical riddles, nor does it contain profound discussions on spirituality. Whatever topics are presented are simple, easy and understandable, which is why no commentaries have been written on it, nor has any commentary been created, nor have any churnis been composed. Acharya Abhaydeva, the first commentator of the Navangi, created a commentary on it. This commentary is neither too short nor too long. At the beginning of the commentary, the Acharya has saluted Shraman Bhagwan Mahavira, because Bhagwan Mahavira is the one who reveals the meaning of this present Agam. Acharya Abhaydeva has written to the wise 758. Anuyogadvara Sutra - Sutra 139
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