Kavi Kaustubh

SR No.: 003431
Original Sutra Author: N/A
Author: Rajasthan Puratan Granthmala
Publisher: Rajasthan Puratan Granthmala
Publication Year: 1968
Total Pages: 54
Language: Prakrit
Classification: Book_Devnagari
File Size: 3 MB

Page 33

28
36. The full stanza runs as follows: ब्राह्म मुहूर्ते किल तस्य देवी कुमारकल्पं सुषुवे कुमारम् । अतः पिता ब्रह्मण एव नाम्ना तमात्मजन्मानमजं चकार ॥ It should be noted that here the feat cannot be picked in the first half as the order of words is not the same as in an अन्वयवाक्य.
37. Whatever is described in direct contradiction of the rules of farfe, e. g. when the scriptures prescribe the performance of
farfar to say, 'How can
KAVIKAUSTUBHA
scriptures is a sacrifice as a means to heaven () it is this king who has performed sacrifices go to heaven?'
3 8. This verse is addressed by द्रौपदी to युधिष्ठिर पर्येषि, अवगच्छसि, think,
consider.
38, 1. 1. here means an object of devotion. It is not right for a woman to displease her husband by rebuking him. त्किञ्चिदप्रियम् । मनु. ५. १५६.
Cf.
at
39. The
arises when the caesura a word e. g. in the second half of this stz. in agg the last syllable of a quarter and splits the word which are meaningless.
falls in the midst of metre, the qà falls on into two parts and
39, 1. 1. सङ्गीतरत्नाकर is a standard work on music written by शार्ङ्गदेव in the 13th century A. D.
40. I have not been able to trace the stz. in the face. It is in पुष्पिताग्रा metre, in which the गण scheme in न न र य in odd and न ज ज र ग in even quarters and the यति falls on the last syllable in a quarter, ( अयुजि नयुगरेफतो यकारो युजि च नजौ जरगाश्च पुष्पिताया वृत्तरत्नाकर २ - १० ). The यतिभ्रष्टदोष occurs in the second half, in which the falls on and the word is split up into two senseless parts को and सुम. भुग्न, bent.
।
41. The metre of this verse being get, the caesura falls on the 8th and 17th syllables in each quarter. The aft occurs in the first and the fourth quarters as the words and, and
and
are split up into
मू &nd र्ख respectively due to यति.
42. षोडशाद्यान्त्यगौ-- षोडशस्य आद्यः च अन्त्यः च षोडशाद्यान्त्यौ च तौ गौ च, where the syllable before (7) the 16th and the one after () the 16th syllable are metrically long ( ग = गुरु ). श्रुतिद्वय, ie 8 as मुति which means the Vedas denotes the figure 4., a serpant, denotes the number 9. fata:, qfa:,
caesura.
42, I. 1. यतिविच्छेदात्, यत्या विच्छेदात् यतिकृतात् तैलमूर्खशब्दयोः भङ्गात्.
43. When a word which ought to be mentioned for a complete and coherent sense is omitted the fault न्यूनपद occurs, eg in सन्तुष्टः कमलानाथः पापिनां मुक्तिमाददौ, अपि should have been mentioned after पापिनां, the sense being that Visņu liberated even the sinners. In the absense of erft the meaning would be that Visnu emancipated only the sinners (but not the good and the pious)!
4 3, 1. 1. Neither ऋतुपञ्चाशिका nor कविमण्डन as the author of ऋतुपञ्चाशिका is mentioned in the Catalogus Catalogorum of Aufrecht.