________________
420
of III 55; see also dvega with which it is generally coupled. Linga-Emblem (viz., the ascetic emblem); description and two kinds of III, 5-6; that prescribed for women III, 24 *6 etc. Loka-physical world II, 36; -ākāśa physical space; origination etc. in II, 37; constituents of II, 43. Vardhamana-Vardhamana alias Mahāvira, the last Tirthankara of the Jainas; he attained liberation in 527 B. C.; saluted along with previous and contemporary Tirthankaras I, 1-3. Vikatha-Unhealthy gossip; four kinds of III, 15.
INDEX
Visaya The objects of pleasure; as the source of misery I, 64. Vaikriyika (Pk. Veüvvija) (-sarira)The transformatory body II, 79. Vrata-Vow III, 8. Sabda-Sound; the material nature of II, 40.
[Linga
37; as a necessary qualification of a sramana III, 64. Sramana-An ascetic, a saint; his qualifications I, 91-92. III, 26; dharma as à designation of I, 92; procedure etc. to be observed at the time of the initiation of III, 2, 7; reflection and appearance of III, 4; his caution against cheda III, 13; commission of himsa by III, 16; careful activities prescribed for III, 18; responsibility of himsā on III, 171-2; foodlessness of III, 27; how least karma is incurred by III, 31; definition of a self-controlled monk III, 40-42; destruction of karmas by III, 44; activities allowed for an ascetic of subhopayoga III, 47-49; mutual help among III, 52; the occasion when contact with commoners not forbidden for III, 53; formalities to be observed by III, 61-63; Faith to be possessed by III, 64; malice and vanity leading to the fall of III, 65-66; his mistake in cooperating with a lower monk III, 67; selection of a colleague by III, 20; attainments of perfect ascetic III, 72.
Sama-Equanimity; defined and equated
with dharma & caritra I, 7. Sarira-Body; five kinds of II, 79. Sasana-Commandment or doctrine (of Sramani-A nun III, 24 *14.
the Jina) III, 75.
Suddha-The pure and the perfect one; defined III, 73; attainment of III, 74. Suddhopayoga-Pure manifestation of consciousness; fruit of I, 11; nature of happiness in, I, 13; nature of a iramana endowed with I, 14; omniscience in I, 15; as a cause of destroying misery I, 78; absence of karmic influx in III, 45.
Sanya-Void; defined II, 52. Subhopayoga-Auspicious manifestation of consciousness; fruit of I, 11, 70; characteristics of I, 69. II, 65. III, 46; merit caused by II, 64; karmic influx in III, 45; activities sanctioned for a monk with III, 47-48. Sraddhana-Faith; importance of III.
Jain Education International
Bramanya-Asceticism; misery destroyed by the adoption of III 1; preliminary rites at the time of adopting III, 2; the preceptor etc. from whom to adopt III, 3; description of the emblem of III, 5-6; definition of the perfect type of III, 14; the fruit of the perfect type of III, 72.
Śravaka-A householder or a layman III, 50; see sāgāra. Śruta-kevalin-A scriptural omniscient; defined I, 33.
Sanga-Attachment or association; defined III, 24.
Sat-Existence; scope of II, 15; sattāII, 18.
Saptabhangi-The doctrine of seven-fold predication; stated II, 23.
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