Pravachanasara

SR No.: 003289
Original Sutra Author: N/A
Author: A N Upadhye
Publisher: Shrimad Rajchandra Ashram
Publication Year: 1964
Total Pages: 612
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 16 MB

Page 582

- Guņa]
INDEX
417
activities which involve some slight curred due to II, 58; a way of escaping harm to living beings; III, 20 *4.
from II, 59; transformation of mateAlocană-Report of defaults III, 11-12. rial aggregates into II, 77; body of Āvašyaka-Essential duty III, 8.
II, 79; illustration of the bondage of Asrava-The influx of Karmas; causes of II, 82; possibility of the destruction III, 45.
of III, 20, 33, 44; causes of III, 43; Ahāra-Food etc.; nature of monk's III, nāma-k. the states of existence fashion
29, 29 * 20; reasons for abstaining from ed by II, 25-26, 61. non-vegetarian III, 29 *18-19.
Kāya—Body, an embodied being; six Ahāraka (-sarira)-The translocational kinds of III, 18. body II, 79.
Kārmana (-sarīra)-The karmic body Indriya-The sense organ or the sense; II, 79.
simultaneous comprehension impossi- | Kāla-Time; property of II, 42; spaceble for I, 56; not a part of the soul's points denied in the case of II, 43. nature I, 57; sense-perception not Kālāņu—The ultimate unit of time II, 51. pratyakşa I, 57; nature of the happi- Kevala-jñāna--Omniscience; equated with ness from I, 76.
happiness I, 19, 60; its direct comIhā-Discrimination I, 40.
prehension without sensational stages Utpada-vyaya-dhrauvya—Origination, de- I, 21; the manner of its vision I, 29;
struction and permanence; refer to as a reflector of present and absent modifications leaving arthatva I, 18. modifications I, 37; scope of the comII, 9; interaction of II, 8; simultaneous prehension of I, 41, 48; its ability to presence of in a substance) II, 10; know all substances with all their relation of origination and destruction modifications I, 49; simultaneous comII, 27.
prehension of I, 50; glory of I, 51; Upadhi--The same as parigraha III, 23. pratyakşatva of I, 54. Upayoga--The manifestation of conscious- Keyalin-The omniscient; his exemption
ness. It is a very mobile term, whose from physical feeling I, 20; no indirect shade of meaning slightly changes perception in his case I, 22; the mode according to the context. It is a con- of his vision and comprehension I, 29; dition of the soul which is an embodi- his immunity from disturbances when ment of consciousness; three kinds of seeing and knowing I, 32; his immuI, 9; two channals of II, 63.
nity from bondage I, 52; the object Audārika (darīra)-The physical body of meditation of II, 106. II, 79.
Kṣāyika-jñāna—Knowledge which origiKarman-Karma, a subtle type of matter nates after the destruction of karmas;
which inflows into the soul, when the defined I, 42, 47. latter is disturbed by passional vibra- Gañadhara-An apostle, the direct distions etc,; ghāti-k. destroyed by Mahā- ciple of Tirthankara, but sometimes vira I, 1; ghāti-k. destroyed in sud- equated with ācārya, who is at the head dhopayoga I, 15; nature of and soul's of an ascetic group I, 4. contact and relation with II, 29-30; soul Guna-Quality; modifications associated bound by II, 56; harm to life-essentials with II, 1; substance is the substratum as the cause of jñānāvaranīya-k. etc. of II, 18; mürta and amūrta distincII, 57; life-essentials are further in- | tion of II, 38.