Pravachanasara

SR No.: 003289
Original Sutra Author: N/A
Author: A N Upadhye
Publisher: Shrimad Rajchandra Ashram
Publication Year: 1964
Total Pages: 612
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 16 MB

Page 581

INDEX
The index is mainly intended for giving a topical analysis of Pravacanasāra under convenient heads. In view of the fact that the English equivalents of Jaina technical terms are not finally settled, even if settled the English equivalent may not always necessarily and exclusively indicate the same Jaina term, I have put the topics with Sanskrit words at the head; and in every case an English equivalent, at least the meaning, is given. In giving the English equivalents I have always taken into consideration the suggestions of my worthy predecessors; and at times I have differed from them, because it was felt that a better connotative equivalent was needed. Some important and technical terms have also been included here. The references are to Books and Nos. of gāthās; Nos. with an asterisk indicate the additional gāthas according to Jayasena's commentary. I, 68 *3 means the 3rd additional gāthā of Jayasena's text which comes just after 68th regular gāthā of the first Book.
41.
Ajava-Non-life or the insentient princi- ! demerit caused by II, 64; characterple; nature of II, 35.
istics of II, 66; karmic influx in III, 45. Adharma-The principle of stationariness Astikāya—A magnitude, a technical name or the fulcrum of rest; property of II, given to five substances, time being
excepted; five kinds of & defined II, Anagara--An ascetic II, 102 (?)
43 *2. Anyatva-Non-identity; defined II, 14. Akāśa-Space, also sky; the property of Appadikammam-Non-attention towards II, 41; space-points of II, 43; two the body III, 5, 24 also 28.
kinds of II, 44. Appadikuttha-Not forbidden by the Agama—The Jaina scripture; importance sacred text III, 23, 29 *20.
of the study of III, 32; karman desAbhavya-A non-liberable being; nature troyed by the study of III, 33; monks of I, 62.
see through III, 34; self-control obAmūrta-Non-concrete; defined II, 39; tained from III, 36. see guna.
Atman-The self; coextensive with knowArahanta (Sk. Arhat)-One who is wor- ledge, neither less nor more I, 23-24,
thy of worship, Tirthankara; nature of 36; identity with knowledge I, 27; the the activities of I, 44-45; glories of I, happiness itself I, 67; contact & rela68 *3.
tion of karma with II, 29-30; the relaArtha-An existential entity; some cha- tion of three kinds of cetanã with II,
racteristics of I, 10; defined I, 87. II, 33; agency etc. in II, 34; property of 1; āgama as the proof of III, 35.
II, 42; nature of II, 63; independence Avagraha-Outlinear grasp I, 21, 59.
of II, 68; body not identical with II. Avadhi--Clairvoyance; as the eye of gods 70; real nature of II, 100; external III, 34.
things & relations different from II, Asubhopayoga-Inauspicious manifesta- 101; see also jīva and cetanā.
tion of consciousness; fruit of I, 12; Arambha-Preliminary sin; all those