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१७] प्रथम अध्ययन
सचित्र उत्तराध्ययन सूत्र
Nods (fa) and Motion (31 ) both stands for the bodily gestures. But the subtle movement of head for allowing and disallowing any activity is Nod. To see hither and thither in various directions, yawnring and change of posture is Motion (317 ).
Opulent (99) has two interpretations (1) to have, to enjoin and (2) acknowledger, if this word is formed as Hus. Vshad Vrtti gives both the meanings.
Gäthä 5-Cürni consists two interpretations of the word Kanakundagam-(1) rice mixed with chaff and (2) chaff of rice.
Gathā 7-Buddhaputta niyāgat!hi-Here Buddhaputta word stands for pupil who is modest and favourite to the preceptor. Niyagathi means-self-intended. (Sukhabodha)
Gathā 10- The word Candaliyam consisted of two words, (1) anger (aus) and (2) falsehood (sfera) (Cūrni). Overpowered by the emotion of anger to tell a lie and to do cruel behaviour, is called a chandālika deed. (V.shad Vrtti)
Gathā 12-Intactible horse is galiassa. Tactible or disciplined horse or ox is known as ākirna (आकीर्ण)
Gathă 18-Obeisance is the meaning of Krti (ola). Who is adorable, is called krtya (ra). Those adorables are preceptors and preachers.
Gathā 26- The word samara (FT) has many meanings. Black-smith's shop, smithy (Churni) Barber's shop and other such lower type places, even it may mean donkey's shed. The other meaning is battle field. (V. V)
Gathā 35- The words (37994 37 ) here by 3704-3Try few is not meant, it denotes entire devoidance-absence.
Gäthä 40-( 39) To create mental tribulation to preceptor etc. or to compel for doing any kind of activity or deed (Cūrni).
Gathă 47-The word Karmasampada is interpretated in two ways-(1) conducted by the ascetics or the correct behaviour of ascetics and the (2) occult powers derived by Yoga (OTT HET)
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