Agam 18 Upang 07 Jambudveep Pragnapti Sutra Sthanakvasi

SR No.: 002911
Original Sutra Author: N/A
Author: Amarmuni, Shreechand Surana
Publisher: Padma Prakashan
Publication Year: 2006
Total Pages: 684
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_jambudwipapragnapti
File Size: 21 MB

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1 speech and in physical activities. He had controlled his mind and his
activities. He was observing silence. He was non-attached in all activities of senses namely words, appearance, taste, smell, touch and the like. He was never curious in engaging his sense organs in their respective activities. He was meticulously following the vow of chastity. He was 1
devoid of anger, ego, deceit and greed. He was totally equanimous. 41 He was never a follower of worldly routine or tradition. He was without
the bondage of karma. Just as water does not stick to a pot of bronze, he was not having any attachment for any one. Just as a conch-shell
remains unaffected by colour, he was unaffected in any situation 5 concerning anger, jealousy, attachment, hatred, love, praise or 41 condemnation. He had free from all allurements of attachment. He was și stabilised in the conduct of the highest order like pure gold. He was
following faultless conduct. He was free from any deceit like shadow in a mirror. He had controlled his senses like a tortoise. He was spotless like
lotus leaf. He was without any support like the sky. He was without any 4 house like the wind. He was worth seeing like the moon. He was bright \ like the sun. His brightness was both internal and external. His
movement was without any restriction like that of a bird. He was within
his limits like the sea. He was stable like a mountain. He was enduring L5 all the situations-heat or cold-like the earth patiently with 4 equanimity. His movement was without any speed-breaker like that of a $ living being (Jiva).
There was no cause of disturbance or attachment to Bhagavan Rishabh. The disturbances or bondage is stated to be of four types
namely of-(1) Privative (dravya) aspect, (2) Place aspect, (3) Time Vi aspect, (4) Attitude (Bhaava) aspect.
(1) The bondage of privative aspect is as follows-Such a person is my 4 father, mother, brother, sister, (wife, son, daughter-in-law, grandson, 15 daughter, friend, relative). Such a person is the relative of my relative. 4 These persons are known to me since long. Here is my silver, gold, other 41 articles. Two legged persons are sachitt; gold, silver and the like are non
living (ajeev) substances while persons wearing gold ornament are mixed (mishra), Bhagavan Rishabh did not have any attachment with any one of them. He was not even slightly attached to them.
(2) The bondage from place aspect is attachment to the village, town, forest, field, place for storage of foodgrains or for cooking them, courtyard and the like. He had no attachment in any such thing. द्वितीय वक्षस्कार
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