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and great (mahabali). He possessed unlimited spiritual power * (virya), physical strength (bal), influence (tej), greatness (mahatta), and radiance (kanti). His voice was deep, resonant and sweet like ! the thunder of autumn cloud, call of Kraunch bird (curlew) and beat of a large drum. Swelling in the chest, spiraling through the throat and resonating in the head it transformed into a speech with clearly pronounced letters, free of any distortion or stammering, covering the full acoustic range, and having perfection and sweetness. It had the unique capacity of transforming into the language of each listener. Bhagavan gave his sermon in Ardhamagadhi language in a voice having a reach of one Yojan (eight miles). He delivered his discourse to all those present, S. Arya (of noble class) and Anarya (of ignoble class), liberally with ease. The Ardhamagadhi language uttered by Bhagavan was spontaneously converted into the languages of all those Aryas and Anaryas. भगवान द्वारा कथित धर्म का सार्वभौम स्वरूप
(ख) तं जहा-अस्थि लोए, अत्थि अलोए, एवं जीवा, अजीवा, बंधे, मोक्खे, पुण्णे, पावे, आसवे, संवरे, वेयणा, णिज्जरा, अरिहंता, चक्कवट्टी, बलदेवा, वासुदेवा, नरगा, * णेरइया, तिरिक्खजोणिया, तिरिक्खजोणिणीओ, माया, पिया, रिसओ, देवा, देवलोया,
सिद्धि, सिद्धा, परिणिवाणे परिणिव्वुया। ___ अत्थि, १. पाणाइवाए, २. मुसावाए, ३. अदिण्णादाणे, ४. मेहुणे, ५. परिग्गहे
अत्थि, ६. कोहे, ७. माणे, ८. माया, ९. लोभे, अत्थि जाव-(१०. पेज्जे, ११. दोसे, १२. कलहे, १३. अब्भक्खाणे, १४. पेसुण्णे, १५. परपरिचाए, १६. अरहरई, १७. मायामोसे), १८. मिच्छादसणसल्ले।
अत्थि पाणाइवायवेरमणे, मुसावायवेरमणे, अदिण्णादाणवेरमणे, मेहुणवेरमणे, परिग्गहवेरमणे जाव-(कोहवेरमणे, माणवेरमणे, मायावेरमणे, लोभवेरमणे, पेज्जवेरमणे, दोसवेरमणे, कलहवेरमणे, अब्भक्खाणवेरमणे, पेसुण्णवेरमणे, परपरिवायवेरमणे, अरइरइवेरमणे, मायामोसवेरमणे) मिच्छादसणसल्लविवेगे।
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औपपातिकसूत्र
(190)
Aupapatik Sutra
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