Agam 27 Chhed 04 Dashashrut Skandh Sutra Sthanakvasi

SR No.: 002908
Original Sutra Author: N/A
Author: Atmaram Maharaj
Publisher: Padma Prakashan
Publication Year: 2001
Total Pages: 576
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_dashashrutaskandh
File Size: 11 MB

Page 474

४०६
दशाश्रुतस्कन्धसूत्रम्
दशमी दशा
पडिसुणेज्जा णो इणढे समढे । अभविया णं सा तस्स धम्मस्स सवणताए । सा च भवति महिच्छा जाव दाहिणगामिए णेरइए आगमेस्साणं दुल्लभ-बोहि-यावि भवइ । तं खलु समणाउसो तस्स णिदाणस्स इमेतारूवे पावए फल-विवागे भवति जं नो संचाएति केवलि-पण्णत्तं धम्म पडिसुणित्तए ।
तस्यास्तथा-प्रकारायाः स्त्रीकायाः (स्त्रियः) तथा-रूपः श्रमणो माहनो वा धर्ममाख्याायात् ? हन्त ! आख्यायात्, यावत्सा नु प्रतिश्रृणुयान्नायमर्थः समर्थः । अभव्या सा तस्य धर्मस्य श्रवणाय | सा च भवति महेच्छा यावद्दक्षिण-गामि-नैरयिकागमिष्यति दुर्लभ-बोधिका चापि । तदेवं खलु श्रमण ! आयुष्मन् ! तस्य निदानस्यायमेतद्रूपः पापक: फल-विपाको भवति यन्नो शक्नोति केवलि-प्रज्ञप्तं धर्मं प्रतिश्रोतुम् । __पदार्थान्वयः-तीसे णं-उस तहाप्पगाराए-इस प्रकार की इत्थिकाए-स्त्री को तहारूवे-तथा-रूप समणे वा-श्रमण अथवा माहणे वा-श्रावक धम्म-धर्म आइक्खेज्जा-कहे हंता-हां आइक्खेज्जा-कहे किन्तु जाव-यावत् सा णं-वह पडिसुणेज्जा-सुने णो इणट्टे समढे-यह सम्भव नहीं क्योंकि सा च-वह स्त्री तस्स-उस धम्मस्स-धर्म को सवणताए-सुनने के लिए अभविया-अयोग्य है सा च-वह महिच्छा-उत्कट इच्छा वाली जाव-यावत्
ए-दक्षिण-दिशा-गामिनी णेरडए-नैरयिका और आगमेस्साणं-भविष्य में दुल्लभ-बोहियावि-दुर्लभ-बोधिक कर्मों को उपार्जन करने वाली भवति-होती है । समणाउसो-हे आयुष्मान् ! श्रमण ! एवं खलु-इस प्रकार निश्चय से तस्स-उस णिदाणस्स-निदान कर्म का इमेयारूवे-यह इस प्रकार का पावए-पाप-रूप फलविवागे-फल-विपाक भवति-होता है जं-जिससे उसके करने वाले में केवलि-पण्णत्तं-केवली भगवान् के कहे हुए धम्म-धर्म को पडिसुणित्तए-सुनने के लिए नो संचाएति-शक्ति नहीं होती ।
मलार्थ-क्या इस प्रकार की स्त्री को तथा-रूप श्रमण या श्रावक धर्म सुनावे? हां, सुनावे । किन्तु यह बात सम्भव नहीं कि वह धर्म को सुने,
दाहिणगामिए-द

Translation AI Generated

406
Dasha-Shruta-Skandha Sutra
Tenth Dasha
Should a woman of this type be taught the Dharma by a monk or a lay follower?
Yes, she should be taught. However, it is not possible for her to hear the Dharma. She is not fit to hear it. She has a strong desire to go to hell and will continue to accumulate the karma that will make it difficult for her to attain enlightenment. Thus, O monk, this is the kind of bad karma that results from not being able to hear the Dharma taught by the Kevali.
Word by word meaning:
Tise - in this way
Na - not
Uss - that
Taha-ppagarae - of that type
Itthikae - woman
Taha-ruve - of that type
Samane - monk
Va - or
Maahane - lay follower
Va - or
Dhamm - Dharma
Aikkhejja - teach
Hanta - yes
Aikkhejja - teach
Kintu - but
Jaa - as long as
Sa - she
Na - not
Padisunejja - hear
No - not
Inatte - possible
Samadhe - because
Sa - she
Tass - that
Dhammass - Dharma
Savanataye - to hear
Abhaviya - unfit
Sa - she
Mahi-chcha - strong desire
Jaa - as long as
E - this
Daakshin-gaami - going to hell
Nerad-ae - hell
Aagame-ssaan - in the future
Dull-abh-bohi-yaavi - difficult to attain enlightenment
Bha-vati - will be
Samana-usso - O monk
Evam - thus
Khlu - certainly
Tass - that
Nidaan-ass - karma
I-me-ya-ruve - of this type
Paave - bad
Phal-vi-vaage - result
Bha-vati - will be
Jan - because
No - not
Sancha-aeti - able
Kevali-pan-nattam - taught by the Kevali
Dhamm - Dharma
Padisu-nitt-ae - to hear
Mal-arth - meaning
Kya - should
Iss - this
Prakar - type
Ki - of
Stri - woman
Ko - to
Taha-rupe - of that type
Samane - monk
Ya - or
Shraavak - lay follower
Dhamm - Dharma
Sunaave - teach
Haan - yes
Sunaave - teach
Kintu - but
Yah - this
Baat - thing
Sam-bhav - possible
Nahi - not
Ki - that
Wah - she
Dhamm - Dharma
Ko - to
Sune - hear
Dahi-na-gaami-e - going to hell