Agam 27 Chhed 04 Dashashrut Skandh Sutra Sthanakvasi

SR No.: 002908
Original Sutra Author: N/A
Author: Atmaram Maharaj
Publisher: Padma Prakashan
Publication Year: 2001
Total Pages: 576
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_dashashrutaskandh
File Size: 11 MB

Page 458

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दशाश्रुतस्कन्धसूत्रम्
दशमी दशा
में उपस्थित हैं कृपया आज्ञा कीजिए । इस प्रकार वह निर्ग्रन्थ उस निदान कर्म के फल को मनुष्य जन्म में भोगते हुए विचरता है।
अब सूत्रकार निदान कर्म में धर्म के विषय में कहते हैं:
तस्स णं तहप्पगारस्स पुरिसजातस्स तहारूवे समणे वा माहणे वा उभओ कालं केवलि-पन्नत्तं धम्म-मातिक्खेज्जा ? हंता! आइक्खेज्जा, से णं पडिसुणेज्जा णो इणढे समटे | अभविए णं से तस्स धम्मस्स सवणाए । से य भवइ महिच्छे महारंभे महा-परिग्गहे अहम्मिए जाव दाहिणगामी नेरइए आगमिस्साणं दुल्लह-बोहिए यावि भवति । तं एवं खलु समणाउसो तस्स णिदाणस्स इमेतारूवे फल-विवागे जं णो संचाएति केवलि-पन्नत्तं धम्म पडिसुणित्तए ।
तस्य नु तथा-प्रकारस्य पुरुष-जातस्य तथा-रूपः श्रमणो वा माहनो वा उभय-कालं केवलि-प्रज्ञप्तं धर्ममाख्यायात् ? हन्त ! आख्यायात्, स च प्रतिश्रुयान्नायमर्थः समर्थः । अभव्यो नु स तस्य धर्मस्य श्रवणाय । स च भवति महेच्छो महारम्भो महा-परिग्रहोऽधार्मिको यावद् दक्षिणगाामि-नैरयिक आगमिष्यति दुर्लभ-बोधिकश्चापि भवति । तदेवं खलु श्रमणाः ! आयुष्मन्तः ! तस्य निदानस्यायमेतादृगपः फल-विपाको यन्नैव शक्नोति केवलि-प्रज्ञप्तं धर्मं प्रतिश्रोतुम् ।
पदार्थान्वयः-तस्स णं-उस तहप्पगारस्स-उस तरह के पुरिसजातस्स-पुरुष को तहारूवे-तथारूप समणे-श्रमण वा-अथवा माहणे-श्रावक उभओ कालं-दोनों समय केवलि-पन्नत्तं-केवलि-प्रतिपादित धम्म-धर्म आतिक्खज्जा-कहे ? हंता-हां! आइक्खेज्जा-कहे किन्तु से णं-वह पुरुष पडिसुणेज्जा-उसको सुने या अंगीकार करे णो इणढे समढे-यह सम्भव नहीं से-वह तस्स-उस धम्मस्स-धर्म को सवणाए-सुनने के अभविए णं-अयोग्य है । से य-वह तो महिच्छे-उत्कट इच्छाओं वाला महारंभे-बड़े-बड़े

Translation AI Generated

"Now the Sutrakar speaks about Dharma in the context of Nidana Karma:

"Would such a man, of that kind, be told the Dharma, the Dharma that is known only by the omniscient, by a Shraman or a Mahama, at any time? Yes, he would be told, but he would not listen or accept it. He is not fit to hear that Dharma. He is full of desires, undertakes great endeavors, has many possessions, is unrighteous, and will go to the hell of the south, and will be difficult to awaken. Thus, O Shramanas, this is the fruit of that Nidana Karma, that he is unable to listen to the Dharma that is known only by the omniscient."

**Word by word translation:**

* **Tassa:** Of him
* **Na:** Not
* **Tatha-prakarasya:** Of that kind
* **Purusha-jatasy:** Of the man
* **Tatha-rupa:** Such
* **Shramanah:** Shraman
* **Va:** Or
* **Mahama:** Mahama
* **Ubhaya-kalam:** At any time
* **Kevali-prajnaptam:** Known only by the omniscient
* **Dharma:** Dharma
* **Aakhyayat:** Would be told?
* **Hanta:** Yes
* **Aakhyayat:** Would be told
* **Sa:** He
* **Cha:** And
* **Pratishruyann:** Would listen
* **Na:** Not
* **Ayam:** This
* **Arthah:** Meaning
* **Samartha:** Possible
* **Abhavyah:** Unfit
* **Nu:** Indeed
* **Sa:** He
* **Tasy:** Of that
* **Dharmasya:** Dharma
* **Shravanaya:** To hear
* **Sa:** He
* **Cha:** And
* **Bhavati:** Is
* **Mahechcha:** Full of desires
* **Maharambha:** Great endeavors
* **Maha-parigrah:** Many possessions
* **Adharmika:** Unrighteous
* **Yavad:** Until
* **Dakshinagami-nairajika:** Hell of the south
* **Agamishyati:** Will go
* **Durlabha-bodhika:** Difficult to awaken
* **Cha:** And
* **Api:** Also
* **Bhavati:** Is
* **Tadevam:** Thus
* **Khlu:** Indeed
* **Shramanah:** O Shramanas
* **Ayushmant:** Long-lived
* **Tasy:** Of that
* **Nidanasya:** Nidana Karma
* **Ayametadrug-apa:** This is the fruit
* **Phal-vipako:** Fruit
* **Yannaiva:** That he is unable
* **Shaknoti:** To listen
* **Kevali-prajnaptam:** Known only by the omniscient
* **Dharma:** Dharma
* **Pratishrotum:** To listen