Agam 27 Chhed 04 Dashashrut Skandh Sutra Sthanakvasi

SR No.: 002908
Original Sutra Author: N/A
Author: Atmaram Maharaj
Publisher: Padma Prakashan
Publication Year: 2001
Total Pages: 576
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_dashashrutaskandh
File Size: 11 MB

Page 429

दशमी दशा
हिन्दीभाषाटीकासहितम् ।
तते णं - इसके पश्चात् करयलं-हाथ जोड़कर जाव- यावत् एवं वयासी - इस प्रकार कहने लगा सामी - हे स्वामिन् ! ते - आपका धम्मिए जाणप्पवरं श्रेष्ठ धार्मिक यान जुत्ते - युक्त है आदिद्वं-जैसे श्रीमान् ने आज्ञा की थी वह पूर्ण की गई है भद्दंत - यान पर चढ़ने वालों का कल्याण हो । इस आशीर्वाद को राजा ने वग्गुहिं- वचनों से गहित्ता - ग्रहण किया । मूलार्थ - जहां वाहन-शाला थी वहां आकर वाहन शाला में प्रवेश किया, वाहनों को देखा, उनको प्रमार्जित किया, हाथों से थपथपाया, फिर उनको बाहर निकाला और उनके वस्त्रों को दूर किया । उनको अलंकृत और उत्तम आभूषणों से मण्डित किया । तदनन्तर उनको रथों से जोड़ा और मार्ग में खड़ा कर उन में प्रत्येक के ऊपर एक-एक चाबुक रखा और एक-एक चाबुक धारण करने वाले पुरुष को एक साथ बैठाकर उन (रथों) को रथ्या-मार्ग से बढ़ाता हुआ जहां श्रेणिक राजा था वहीं आया और हाथ जोड़कर विनय-पूर्वक कहने लगा- " हे स्वामिन् ! आपकी आज्ञानुसार आपका प्रधान धार्मिक रथ तय्यार खड़ा है। वाहन युक्त रथों पर चढ़ने वालों का कल्याण हो" । महाराज ने भी इन आशीर्वचनों को ग्रहण किया ।
३६१
टीका - इस सूत्र का पहले सूत्र में अन्वय है । यान- शालिक रथों को अलङ्कृत कर वाहन - शाला में गया और वृषभादि वाहनों को भली भांति मण्डित कर उसने रथों से जोड़े दिया और उनको महाराज के पास ले जाकर निवेदन किया कि श्रीमान् की आज्ञानुसार सुसज्जित यान उपस्थित हैं ।
'वट्टमग्गं गाहेति' इसके अनेक पाठ-भेद मिलते हैं । जैसे- 'वदुम गाहिति' 'वडुम गाहिति' और 'औपपातिकसूत्र' में 'वट्टमग्गं गाहिति' और 'चडुमग्ग गाहेति । किन्तु वृत्तिकार ने अन्तिम पद को ग्रहण कर इस प्रकार व्याख्या की है - " चडु - मग्ग गाहेति " वर्त्म ग्राहयति - यानानि मार्गे स्थापयतीत्यर्थः । 'प्रदोदयष्टि' चाबुक को कहते हैं । "अंतरासम-पदंसि" । कहीं "अंतरापतोदंसित्ति" ऐसा पाठ है । इत्यादि अन्य शब्दों के विषय में भी जानना चाहिए ।

Translation AI Generated

## Dashami Dasha
**With Hindi Commentary**

**Translation:**

Then, after this, he did the following: He joined his hands and said, "Jāv-yāvat" (as long as) and "vayāsi" (in this way), "Sami" (O Master!), "Te" (Your) "Dhammie jāṇappvaram" (religious knowledge) "Shreshtha dharmik yān" (best religious vehicle) "jutte" (is appropriate), "Ādidvān" (as the great one) "jaise" (as) "Shrimān" (the Lord) "ne ājñā ki thi" (had commanded), "vah pūrṇ ki gai hai" (it has been fulfilled), "Bhaddant" (O Venerable one!), "yān par chaṛhne vālon kā kalyāṇ ho" (may those who ride this vehicle be blessed). The king accepted this blessing with "vagguhin" (words).

**Original Meaning:** He went to the place where the vehicle-shed was, entered the vehicle-shed, saw the vehicles, cleaned them, patted them with his hands, then took them out and removed their coverings. He adorned them with beautiful and excellent ornaments. Then he attached them to the chariots and stood them on the road, placing a whip on top of each one. He seated a man to hold each whip and, driving them along the "rathya" (road), he came to where the Shrenik king was. He joined his hands and said humbly, "O Master! As you commanded, your chief religious chariot is ready. May those who ride the vehicles be blessed." The king also accepted these blessings.

**Commentary:** This sutra is connected to the previous sutra. The "yān-shālik" (vehicle-keeper) adorned the chariots and went to the vehicle-shed. He decorated the "vṛṣhabhādi" (bull, etc.) vehicles well and attached them to the chariots. He took them to the king and said, "O Master! The well-equipped vehicles are ready as you commanded."

There are many variations in the reading of "Vattmaggam gāheti." For example, "Vadum gāhiti," "Vaduṁ gāhiti," and in the "Aupapātikasūtra," "Vattmaggam gāheti" and "Chaḍumaggam gāheti." But the commentator has accepted the last word and explained it as follows: "Chaḍu-maggam gāheti" - "Vartma grāhayati" - "Yānāni mārge sthāpayati" (meaning, he places the vehicles on the road). "Pradodayaṣṭi" refers to the whip. "Antarāsam-padansi" - in some places, the reading is "Antarāpatoḍansitti." You should also know about other words like this.