Agam 27 Chhed 04 Dashashrut Skandh Sutra Sthanakvasi

SR No.: 002908
Original Sutra Author: N/A
Author: Atmaram Maharaj
Publisher: Padma Prakashan
Publication Year: 2001
Total Pages: 576
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_dashashrutaskandh
File Size: 11 MB

Page 323

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सप्तमी दशा
हिन्दीभाषाटीकासहितम् ।
२५५
भिक्षु-प्रतिमा प्रतिपन्नः(स्य) कल्पते त्रीनुपाश्रयानुपातिनेतुम् (उपग्रहीतुम्), ते च त एव ।
पदार्थन्वयः-मासियं-मासिकी भिक्खु-पडिमं-भिक्षु-प्रतिमा पडिवन्नस्स-प्रतिपन्न अनगार को तओ-तीन तरह के उवस्सया-उपाश्रयों के लिए अणुण्णवेत्तए-आज्ञा लेना कप्पति-योग्य है अहे आराम-गिह-अध आराम-गृह की अहे वियड-गिह-अधो विवृत-गृह की अहे रुक्ख-मूल-गिह-अधो वृक्ष-मूल-गृह की । फिर मासियं-मासिकी भिक्खु-पडिम-भिक्षु-प्रतिभा पडिवन्नस्स-प्रतिपन्न अनगार को तओ-तीन उवस्सया-उपाश्रय उवाइणित्तए-स्वीकार करना कप्पति-योग्य है, तं चेव-और वे पूर्वोक्त ही हैं। णं-वाक्यालङ्कार के लिए है ।
मूलार्थ-मासिकी भिक्षु-प्रतिमा-प्रतिपन्न अनगार को तीन प्रकार के उपाश्रयों की आज्ञा लेनी चाहिए। अध आराम-गृह, अधो विकट-गृह और अधो वृक्ष-मूल-गृह की । मासिकी भिक्षु-प्रतिमा-प्रतिपन्न अनगार को उक्त तीन प्रकार के उपाश्रय ही स्वीकार करने चाहिएं ।
टीका-इस सूत्र में प्रतिपादन किया गया है कि उपाश्रयों की प्रतिलेखना के अनन्तर प्रतिमा-प्रतिपन्न अनगार को उचित है कि उपाश्रय के स्वामी की आज्ञा लेकर ही उसमें स्थिति करे, क्योंकि बिना आज्ञा प्राप्त किए रहने की उसको आज्ञा नहीं है । लिखा भी है “उपग्रहीतुं स्थायित्वेनाङ्गीकर्तुं युज्यते” अतः आज्ञा ले कर ही उसको वहां रहना ! चाहिए ।
अब सूत्रकार संस्तारक के विषय में कहते हैं :
मासियं णं भिक्खु-पडिमं पडिवनस्स कप्पति तओ संथारगा पडिलेहित्तए । तं जहा-पुढवी-सिलं वा कट्ठ-सिलं वा अहा-संथडमेव । मासियं णं भिक्खु-पडिम पडिवन्नस्स कप्पति तओ संथारगा अणुण्णवेत्तए, तं चेव । मासियं णं भिक्खु-पडिमं पडिवन्नस्स कप्पति तओ संथारगा उवाइणित्तए, तं चेव ।

Translation AI Generated

## Seventh Chapter

**With Hindi Commentary**

**255**

A *bhiksu-pratima-pratipanna* (a monk who has accepted the image of a monk) is eligible to receive permission for three *upaashrayas* (abodes), and they are the same.

**Word Meaning:**

* *Maasiyam* - monthly
* *Bhiksu-padimam* - image of a monk
* *Padivanna* - accepted
* *Anugara* - non-householder
* *Tao* - three
* *Uvaasya* - *upaashraya*
* *Anunnavetae* - to seek permission
* *Kappati* - is eligible
* *Ahe* - is
* *Aaram-giha* - comfortable house
* *Ahe* - is
* *Viyad-giha* - open house
* *Ahe* - is
* *Rukkha-mul-giha* - house at the root of a tree
* *Uvaainittae* - to accept
* *Tam cheva* - and they are the same
* *Nam* - for the sake of *vakyaalankara* (figure of speech)

**Main Meaning:**

A monthly *bhiksu-pratima-pratipanna* non-householder should seek permission for three types of *upaashrayas*: a comfortable house, an open house, and a house at the root of a tree. A monthly *bhiksu-pratima-pratipanna* non-householder should accept only these three types of *upaashrayas*.

**Commentary:**

This sutra states that after accepting the *upaashrayas*, it is appropriate for a *pratima-pratipanna* non-householder to stay in them only after seeking permission from the owner of the *upaashraya*, because they are not allowed to stay without permission. It is also written, "It is appropriate to accept them for staying." Therefore, they should stay there only after seeking permission.

Now, the sutra-kar (author of the sutra) speaks about the *sanstara* (bedding):

* *Maasiyam nam bhiksu-padimam padivanna* is eligible for *santhara* after seeking permission. For example, a bed made of earth, stone, or wood.
* *Maasiyam nam bhiksu-padimam padivanna* is eligible for *santhara* after seeking permission. And they are the same.
* *Maasiyam nam bhiksu-padimam padivanna* is eligible for *santhara* after accepting it. And they are the same.