Agam 27 Chhed 04 Dashashrut Skandh Sutra Sthanakvasi

SR No.: 002908
Original Sutra Author: N/A
Author: Atmaram Maharaj
Publisher: Padma Prakashan
Publication Year: 2001
Total Pages: 576
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_dashashrutaskandh
File Size: 11 MB

Page 290

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दशाश्रुतस्कन्धसूत्रम्
अब सूत्रकार दशवीं प्रतिमा का विषय वर्णन करते हैं:
अहावरा दसमा उवासग-पडिमा । सव्व-धम्म- रुई यावि भवति । जाव उद्दिट्ट-भत्ते से परिण्णाए भवति । से णं खुर-मुंडए वा सिहा-धारए वा । तस्स णं आभट्ठस्स समाभट्ठस्स वा कप्पंति दुवे भासाओ भासित्तए, जहा जाणं वा जाणं, अजाणं वा णो जाणं । से णं एयारूवेण विहारेण विहरमाणे जहन्त्रेण एगाहं वा दुयाहं वा तियाहं वा उक्कोसेण दस मासे विहरेज्जा | से तं दसमा उवासग-पडिमा ।।१०।।
षष्ठी दशा
अथापरा दशम्युपासक प्रतिमा । सर्व-धर्म- रुचिश्चापि भवति । यावदुद्दिष्ट-भक्तं तस्य परिज्ञातं भवति । क्षुर-मुण्डितो वा शिखा धारको वा । तस्य नु भाषितस्य संभाषितस्य वा कल्पेते द्वे भाषे भाषितुम्, यथा जानन्नहं जाने, अजानन्न जाने । स चैतादृशेन विहारेण विहरञ्जघन्येनैकाहं वा द्वयहं वा त्र्यहं वोत्कर्षेण दश मासान् विहरेत् । सेयं दशम्युपासक-प्रतिमा ।।१०।।
पदार्थान्वय- अहावरा - इसके अनन्तर दसमा दशवीं उवासग - पडिमा - उपासक - प्रतिमा प्रतिपादन करते हैं । इस प्रतिमा वाले की सव्व धम्म- रुई - सर्व-धर्म-विषयक रुचि यावि भवति होती है । जाव - यावत् उद्दिट्ठ-भत्ते - उद्दिष्ट - भक्त से उसका परिण्णाए- परित्यक्त भवति - होता है । से- वह खुर-मुंडए - क्षुर से मुण्डित होता है वा अथवा सिहा- धारए - शिखा धारण करता है । तस्स उसको आभट्ठस्स- एक बार बुलाने पर वा अथवा समाभट्ठस्स - बार-बार बुलाने पर दुवे-दो भासाओ- भाषाएं भासित्तए - भाषण करने के लिए कप्पंति - योग्य हैं । जहा-जैसे जाणं वा-जिस पदार्थ को जानता है तो कह सकता है कि मैं जाणे - जानता हूं वा-अथवा अजाणं-न जानता हुआ णो जाणं- मैं नहीं जानता हूं | से- वह एयारूवेण - इस प्रकार के विहारेण - विहार से विहरमाणे- विचरता हुआ जहन्ने - जघन्य से एगाहं वा एक दिन अथवा दुयाहं वा दो दिन अथवा तियाहं

Translation AI Generated

## English Translation:

222
Dasha-Shruta-Skandha- Sutra
Now the Sutra-kar describes the tenth image:

**The tenth Upasaka-Pratima:**

This Upasaka-Pratima has an interest in all Dharma. He is known for his devotion to the prescribed practices. He may be either shaven-headed or have a topknot. He is capable of speaking two languages, such as saying "I know" when he knows something, and "I don't know" when he doesn't. He practices this type of conduct, being humble, for one day, two days, or three days, and even for ten months. This is the tenth Upasaka-Pratima. ||10||

**Sixth Dasha**

Now, another tenth Upasaka-Pratima. He has an interest in all Dharma. He is known for his devotion to the prescribed practices. He may be either shaven-headed or have a topknot. He is capable of speaking two languages, such as saying "I know" when he knows something, and "I don't know" when he doesn't. He practices this type of conduct, being humble, for one day, two days, or three days, and even for ten months. This is the tenth Upasaka-Pratima. ||10||

**Word-by-Word Meaning:**

Ahavaara - After this, Dasama - tenth, Uvasaga - Upasaka, Padimaa - Pratima, they describe. This Pratima-wala's, Savva-Dhamma-Rui - all-Dharma-related interest, Yavi - which, Bhavati - is. Javi - as long as, Udditt-Bhatte - prescribed-devotion, Tass - his, Parinnaae - abandoned, Bhavati - is. Se - he, Khura-Mundae - shaven-headed, Wa - or, Siha-Dharaye - topknot-wearing, Wa - or. Tass - his, Aabhatthas - when called once, Wa - or, Samaabhatthas - when called repeatedly, Duve - two, Bhasaao - languages, Bhasitte - to speak, Kappanti - are capable. Jaha - like, Jaan - knowing, Wa - or, Jaane - I know, Ajaanan - not knowing, Wa - or, No Jaane - I don't know. Se - he, Eyaaruve - this type of, Vihaare - conduct, Viharmane - practicing, Jahanne - humble, Egaah - one day, Wa - or, Duyaah - two days, Wa - or, Tiyaah - three days, Wa - or, Ukkosen - with excellence, Das Mase - ten months, Viharejja - he practices. Se - this, Dasama - tenth, Uvasaga - Upasaka, Padimaa - Pratima.