Agam 27 Chhed 04 Dashashrut Skandh Sutra Sthanakvasi

SR No.: 002908
Original Sutra Author: N/A
Author: Atmaram Maharaj
Publisher: Padma Prakashan
Publication Year: 2001
Total Pages: 576
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_dashashrutaskandh
File Size: 11 MB

Page 266

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दशाश्रुतस्कन्धसूत्रम्
नास्तिक को केवल संसार-चक्र में ही भ्रमण नहीं करना पड़ता, अपितु अनेक प्रकार के दुःख भोगने के लिए दक्षिण- गामी नारकी भी बनना पड़ता है । उत्तर दिशा के नरकों की अपेक्षा दक्षिण दिशा के नरक अत्यन्त दुःख - प्रद हैं । वहां नारकी दुःख भोगने के साथ-साथ दुर्लभ - बोधि-भाव के कर्मों की उपार्जना भी करता है, अर्थात् किसी शुभ कर्म के उदय से यदि उसको मनुष्य योनि मिल भी जाये तो उसको धर्म-प्राप्ति अत्यन्त दुर्लभ होती है, अतः वह भविष्य में दुर्लभ - बोधी होता है, उसके पूर्व-जन्म के अशुभ कर्म उसको मोक्ष मार्ग की ओर जाने से रोकते हैं और फलतः वह उससे पराङग्मुख ही रहता है । इसी का नाम अक्रिया - वाद है ।
इस नास्तिक या अक्रिया -वाद के व्याख्यान से सूत्रकार का आशय इतना ही है कि उपासक को ध्यान रहे कि नास्तिक मत को मानने वाले की पूर्वोक्त दशा होती है, अतः अपनी कल्याण-कामना करने वाले व्यक्ति को इस नास्तिक - वाद का सर्वथा परित्याग करना चाहिए । क्योंकि इसमें अन्याय - शीलता के अतिरिक्त और कुछ भी नहीं और उसका परिणाम उभय-लोक में भयंकर है ।
षष्ठी दशा
अब सूत्रकार आस्तिक-वाद का विषय कहते हैं:
से किं तं किरिया-वाई यावि भवति ? तं जहा - आहिया-वाई, आहिय- पन्ने, आहिय- दिट्ठी, सम्मा-वाई, निया-वाई, संति परलोग- वादी, अत्थि इह-लोगे, अत्थि परलोगे, अत्थि माया, अस्थि पिया, अत्थि अरिहंता, अत्थि चक्कवट्टी, अत्थि बलदेवा, अत्थि वासुदेवा, अत्थि सुक्कड दुक्कडाणं कम्माणं फल-वित्ति-विसेसे, सुचिण्णा कम्मा सुचिण्णा फला भवंति, दुचिण्णा कम्मा दुचिण्णा फला भवंति, सफले कल्लाण-पावए, पच्चायंति जीवा, अत्थि नेरइया, जाव अत्थि देवा, अत्थि सिद्धी, से एवं वादी, एवं पन्ने, एवं दिट्टी- छंद-राग-मति - निविट्टे आवि भवति ।
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Translation AI Generated

## 168
## Dasha Shruta Skandha Sutra

Not only does a non-believer have to wander in the cycle of existence, but they also have to become a south-bound hell-being to experience various kinds of suffering. The hells in the south direction are extremely painful compared to the hells in the north direction. There, the hell-being experiences suffering and also earns the karma of rare enlightenment. This means that even if they get a human birth due to the rise of some auspicious karma, attaining Dharma becomes extremely rare for them. Therefore, they become rare-enlightened in the future. Their past bad karma prevents them from going towards the path of liberation, and as a result, they remain turned away from it. This is called inaction-doctrine.

The intention of the Sutrakar in explaining this non-believer or inaction-doctrine is simply to remind the devotee that the aforementioned state is the fate of those who believe in non-belief. Therefore, a person who desires their own well-being should completely abandon this non-belief doctrine. Because it contains nothing but injustice, and its consequences are terrible in both worlds.

## Sixth Dasha

Now the Sutrakar speaks about the subject of belief:

"Who is the one who believes in action-doctrine? The one who believes in action, believes in the world, believes in the view, believes in right action, believes in restraint, believes in the existence of the other world, believes in the existence of this world, believes in the existence of Maya, believes in the existence of the soul, believes in the existence of Arhanta, believes in the existence of Chakravarti, believes in the existence of Baldeva, believes in the existence of Vasudeva, believes in the existence of the fruits of good and bad karma, believes that good karma leads to good results, believes that bad karma leads to bad results, believes in the attainment of liberation through good deeds, believes in the transmigration of souls, believes in the existence of Nirjara, believes in the existence of Devas, believes in the existence of Siddhi, such a person is the one who believes in action, believes in the world, believes in the view, and is deeply attached to desire, passion, and delusion."