Agam 27 Chhed 04 Dashashrut Skandh Sutra Sthanakvasi

SR No.: 002908
Original Sutra Author: N/A
Author: Atmaram Maharaj
Publisher: Padma Prakashan
Publication Year: 2001
Total Pages: 576
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_dashashrutaskandh
File Size: 11 MB

Page 164

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दशाश्रुतस्कन्धसूत्रम्
चतुर्थी दशा
सकता है । सातवीं प्रयोग-सम्पत् है, अर्थात् द्रव्य, क्षेत्र, काल और भाव को देख कर ही किसी विवाद के लिए उद्यत होना चाहिए । आठवीं संग्रह-परिज्ञा-सम्पत् है, जिसका भाव यह है कि बुद्धि-पूर्वक गण का संग्रह (संगठन) करना चाहिए । संग्रह लोकोत्तर पक्ष के समान लौकिक व्यवहार में भी परम आवश्यक है क्योंकि संग्रह से प्रायः प्रत्येक कार्य सहज ही में हो सकता है । ___ 'सम्पत्' शब्द के तकार को निम्नलिखित सूत्र से आकर या यकार हो जाता है-“स्त्रियामादविद्युतः स्त्रियां वर्तमानस्य शब्दस्यान्त्यव्यञ्जनस्यात्वं भवति विद्युच्छब्दं वर्जयित्वा । लुगपवादः । सरित् । सरिआ । प्रतिपत् । पाडिवआ | संपत् । संपआ । बहुलधिकारादीषत्स्पृष्टतरा 'य' श्रुतिरपि सरिया पाडिवया । संपया । अविद्युत् किम् विज्जू ।।१५।।
संस्कृत भाषा में ऊपर कहे हुए शब्द हलन्त तथा अजन्त दोनों प्रकार के होते हैं । ___ इस सूत्र में आठ सम्पदाओं का केवल नाम-निर्देश किया गया है । अब सूत्रकार प्रत्येक सम्पत् की उपभेदों के सहित व्याख्या करते हैं । उनमें सबसे प्रथम आचार सम्पत् है । इसलिए वक्ष्यमाण सूत्र में उसका ही विषय कहते हैं:
से किं तं आचार-संपया ? आचार-संपया चउ-विहा पण्णत्ता । तं जहा-संजम-धुव-जोग-जुत्ते यावि भवइ, असंपगहिय-अप्पा अणियत-वित्ती वुड्ड-सीले यावि भवइ । से तं आयार-संपया ।।१।। ___ अथ का सा आचार-सम्पत् ? आचार-सम्पच्चतुर्विधा प्रज्ञप्ता, तद्यथा-संयम-धु व-योग-युक्तश्चापि भवति, असंप्रग्रहीतात्मा, अनियत-वृत्तिःवृद्ध-शीलश्चापि भवति । सैषाचार-सम्पत् ।।१।। ___पदार्थान्वयः-से किं तं आचार-संपया ?-शिष्य ने प्रश्न किया “हे भगवन् ! आचार-सम्पत् किसे कहते हैं ?" गुरू ने उत्तर दिया “हे शिष्य ! आचार-संपया-आचार-सम्पत् चउ-विहा-चार प्रकार की पण्णत्ता-प्रतिपादन की है ।" तं जहा-जैसे संजम-धुव-जोगजुत्ते-संयम क्रियाओं में जो ध्रुवयोग युक्त भवइ-है अवि-शब्द से अन्य
* प्रस्तुत दशा के वृत्तिकार ने भी वृत्ति में दोनों प्रकार के शब्दों का ग्रहण किया है ।

Translation AI Generated

## Chapter 4 of the Dasha Shruta Skandha Sutra

**66**

This is the seventh **prayoga-sampat**, which means that one should only engage in a dispute after considering the substance, field, time, and emotion. The eighth is **sangraha-parijna-sampat**, which means that one should gather (organize) a group with wisdom. Gathering is essential in both worldly and transcendental matters, as it makes almost every task easier.

The "t" at the end of the word "sampat" becomes "y" according to the following sutra: "In words ending in a consonant, the final consonant becomes "y" after the word "vidyut" except for the word "vidyut". This is an exception to the rule of "lug". For example, "sarit" becomes "sariya", "pratipat" becomes "padivaa", and "sampat" becomes "sampaya". The "y" sound is more prominent in "sariya", "padivaa", and "sampaya" due to the rule of "bahuladhikaranadishtsprushta tara". The question is, "Is it not "vijjoo"?" (15)

In Sanskrit, the words mentioned above are both halant and ajant.

This sutra only mentions the names of the eight sampadas. Now the sutrakar explains each sampada along with its sub-categories. The first is **achar sampat**. Therefore, the next sutra discusses this topic:

"What is **achar-sampaya**? **Achar-sampaya** is of four types. These are: one who is engaged in **samyama** practices, one who is **dhruva-yoga**-bound, one who is **asampragrahi-atma** (one who does not cling to the self), and one who is **aniyat-vitti** (one who has a steady mind) and **vuddha-sheela** (one who has good character). This is **achar-sampaya**." (1)

**Word by word meaning:**

"What is **achar-sampaya**?" - The student asked, "O Bhagavan! What is **achar-sampaya**?" The guru replied, "O student! **Achar-sampaya** is of four types." "**Tadyatha** - Just as one who is engaged in **samyama** practices, one who is **dhruva-yoga**-bound, one who is **asampragrahi-atma** (one who does not cling to the self), and one who is **aniyat-vitti** (one who has a steady mind) and **vuddha-sheela** (one who has good character). This is **achar-sampaya**." (1)

The commentator of this chapter also accepts both types of words in the commentary.