Agam 10 Ang 10 Prashna Vyakaran Sutra Sthanakvasi

SR No.: 002907
Original Sutra Author: N/A
Author: Amarmuni, Varunmuni, Sanjay Surana
Publisher: Padma Prakashan
Publication Year: 2008
Total Pages: 576
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_prashnavyakaran
File Size: 19 MB

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步步步步步 जमक
5 The truth as propounded by Tithankars is of ten types. The monks 45 1 who are learned in fourteen Purvas have understood it from their
relevant Chapters. It has been provided to the saints as the fundamental principle. The monks have accepted it as the second major vow. It has been told to the kings of gods and of human beings as a basic essential. i The truth is supported and followed by celestial beings of heavenly
abodes. It serves great purpose. It is the cause of success in mantra,
medicines and skills. It is only with the help of truth that one can 15 achieve success in them. It provides success to Charan monks in training 4 in flying with the help of their skill. It is appreciated by human hangs. 4. People praise the person who speaks the truth and have firm faith in
him. The celestial beings, the demon gods and Bhavanapati gods worship
the follower of truth. Many types of mendicants accept it in their way of 1 life. Truth appreciated in such a manner is the very essence in this 5 卐 world. It is more serene than the ocean. It is more stable than the
Sumeru mountain. It is more pleasant than the lunar circle. It is more
bright than the solar orbit. It is cleaner than the sky in winter. It is more \ pleasant than the Gajadant mountain that emits fragrance. All the 4 卐 mantras in the world, all the processes to control others in the world, all # the recitations, all the systems of education, the ten types of Jrimbhiks
gods, all the arts including art of handling bow, sword and other 5 weapons and all the Agams are based on truth. They depend only on 5 卐 truth.
卐 दोषयुक्त सत्य का त्याग AVOIDANCE OF FAULTY TRUTH [ [२ ] सच्चं वि य संजमस्स उवरोहकारगं किंचि ण वत्तव्यं, हिंसासावज्जसंपउत्तं भेयविकहकारगं ॐ अणत्यवायकलहकारगं अणज्जं अववाय-विवायसंपउत्तं वेलंबं ओजधेजबहुलं णिल्लज्ज लोयगरहणिज्जं + दुद्दिटं दुस्सुयं अमुणियं, अप्पणो थवणा परेसु णिंदा; ण तंसि मेहावी, ण तंसि धण्णो, ण तंसि ॐ पियधम्मो, ण तंसि कुलीणो, ण तंसि दाणवई, ण तंसि सूरो, ण तंसि पडिरूवो, ण तंसि लट्टो, ण
पंडिओ, ण बहुस्सुओ, ण वि य तंसि तवस्सी, ण यावि परलोयणिच्छयमई असि, सबकालं जाइ-कुल-रूव-वाहि-रोगेण वावि जं होई वज्जणिज्जं दुहओ उवयारमइक्कंतं एवं विहं सच्चं वि ण
वत्तव्यं। 卐 [२] किन्तु जो सत्य संयम में बाधक हो-रुकावट पैदा करता हो, वैसा सत्य तनिक भी नहीं
बोलना चाहिए (क्योंकि जो वचन तथ्य होते हुए भी हितकर नहीं, प्रशस्त नहीं, हिंसाकारी है, वह सत्य 9 में परिगणित नहीं होता)। जो वचन हिंसा एवं पाप से युक्त हो, जो भेद-फूट उत्पन्न करने वाला हो, जो
听听听听听听听听听听 听听听听听听听听听听听听听听 听听听听听听听听听
श्रु.२, द्वितीय अध्ययन : सत्य संवर
(299)
Sh.2, Second Chapter: Truth Samvar
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