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(7) Rati (Affection)-It produces love and affection for all the living fi beings.
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(8) Virati-It saves one from indulging in sins.
(9) Shrutang (Part of scriptures)--It generates from the study of scriptures. So it is called shrutanga.
(10) Satisfaction (Tripti)—Satisfaction or the state of contentment is also a form of non-violence.
(11) Compassion (Daya)-To provide probition out of compassion to a being in suffering or dying and to make effort to remove his trouble is a synonym of Ahimsa.
(12) Vimukti (Freedom)-It provides total release from bondage.
(13) Kshanti (Forgiveness)--Forgiveness or tolerance is also a part of Ahimsa.
(14) Samyaktvaradhana (Practice of right faith)-Craving for liberation, freedom from sensual feelings, compassion and faith which are the symptoms of right faith are in fact the cause of non-violence.
(15) Most Important (Mahati)-Non-violence is most important among all the vows or in the entire world.
(16) True Knowledge (Bodhi)—It is the cause of attainment of right knowledge.
(17) Buddhi (Wisdom)—It imparts purpose and success to wisdom. (18) Firmness (Dhriti)-It is the firmness of mind.
(19) Wealth (Smriddhi)—It is full of mental and spiritual wealth. It provides bliss in life.
(20) Riddhi-It is the cause of attainment of mental and spiritual wealth.
(21) Vriddhi-It is the cause of increase in good qualities such as meritorious activities compassion and others.
(22) Sthiti-It stabilises one in salvation.
(23) Pushti-It develops or fortifies the human life by reducing the sin and increasing noble and meritorious qualities.
(24) Nanda-It provides ecstatic pleasure to the self and to others.
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श्रु.२, प्रथम अध्ययन : अहिंसा संवर
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Sh.2, First Chapter: Non-Violence Samvar
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