Agam 10 Ang 10 Prashna Vyakaran Sutra Sthanakvasi

SR No.: 002907
Original Sutra Author: N/A
Author: Amarmuni, Varunmuni, Sanjay Surana
Publisher: Padma Prakashan
Publication Year: 2008
Total Pages: 576
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_prashnavyakaran
File Size: 19 MB

Page 152

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ॐ गेहूँ, चना आदि धान्य पकते हैं। समय आने पर ही सर्दी, गर्मी, वर्षा आदि होती है। अतएव एक मात्र कारण ! + काल ही है।
ये सब एकान्तवादी कथन होने से मृषावाद हैं। जैन दर्शन पंच समन्वयवादी है अर्थात् इन सबको अलगअलग नहीं मानकर कहता है-वास्तव में काल, स्वभाव, नियति, दैव और पुरुषार्थ, सभी यथायोग्य कार्यसिद्धि के सम्मिलित कारण हैं। कार्यसिद्धि एक कारण से नहीं, अपितु समग्र कारणों के समूह से होती है। जैसा कि कहा गया है
___कालो सहाव नियई, पुवकयं पुरिसकारणेगंता।
मिच्छत्तं ते चेव, उ समासओ होंति सम्मत्तं।। काल, स्वभाव, नियति, पूर्वकृत (दैव-विधि) और पुरुषकार (पुरुषार्थ) को एकान्त कारण मानना अर्थात् इन पाँच में से किसी भी एक को कारण स्वीकार करना और शेष को कारण न मानना मिथ्यात्व है। ये सब ! मिलकर ही यथायोग्य कारण होते हैं, ऐसी मान्यता ही सम्यक्त्व है।
Elaboration - In the present aphorism, after explaining the beliefs of y various schools of thought namely 'all according to desire of God' y (yadrichhavadi), 'all according to nature of the thing' (Svabhavavadi), 'all ! according to fate or super power' (Daive or daivatawadi) and 'all : according to destiny' (niyativadi), it has been established that all the : said theories are false (wrong). The purports of the said schools of thought according to the commentary by Acharya Abhayadev Suri are in y brief as follows
Yadrichhavad-It means to happen itself as desired by God (Ishwar). In brief, it believes that whatever pleasure or pain that the living beings experience, occurs all of a sudden (without any effort). Just as a crow
while flying suddenly arrives under a deodar tree and all of a sudden a y y fruit falls from the tree and injures the crow. Everything happens all of a 4
sudden; similarly various events occur in the world in a natural way and without any prior planning. No occurrence is the result of any proper planning though the intellect. So it is useless to have any ego of one's efforts.
Svabhavavad–The transforming of a substance in different shapes naturally is called Svabhavavad. The philosophers of this school say that whatever happens in the world is happening itself according to its very nature. Nothing happens by effort or activity of any human being. Who produces sharpness in thorns, strange design in peacock feathers and colours of cock feathers? We see different shapes and structure of animals and birds. Who is the maker of them? In reality, all this happens by nature. Sweetness in the sugarcane, pungent taste in chillies,
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श्री प्रश्नव्याकरण सूत्र
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Shri Prashna Vyakaran Sutra
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