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Elaboration-The hellish beings come out from the hellish state of existence after completing their destined life-span there. Their death in hell is called udavartan. It has been mentioned earlier that the life-span of hellish beings is nirupakram. They cannot die earlier by poison or weapon injury. They can leave hell only after passing there span in full there.
When a man is in a fit of any passion, a sort of intoxication appears in him. In that condition he performs such activities, which are not worthy of him. Due to his inner thought activity he collects very harsh Karmas. When after the period of subsidence, the said Karmas start ripening of deliver their consequences, he has to suffer dreadful pain and tortures. Every hellish being has transcendental knowledge (avadhi jnana)
since his birth. Then seeing vividly the evil activities committed by him in the past life, he repents for those sins. But even after repentance, they are not let off. Of course, if there is any hellish being among them who has right perception, he patiently bears his pain and so his karmic burden becomes lighter to a certain extent. But those with wrong faith (or perception) suffer miserably due to pain, repenting simultaneously for their misdeeds of earlier life.
A hellish being does not take birth as hellish being immediately after his current life-span. He takes birth either in animal state of existence or as human being. The animal state of existence is not totally full of troubles as is the hell. There are many troubles in it but there is a little happiness also. Some animal beings experience sufficient happiness, for instance the elephant or horse of the king. The dog brought up by a nobleman.
Those living beings who come out from the hell and take birth in animal state of existence, they do not get such an animal existence which may be full of comforts and happiness. They take birth only in wretched animal state full of miseries. They have to undergo many troubles there. तिर्यंच पंचेन्द्रिय योनि के दुःख THE TROUBLE OF ANIMAL STATE
३४. [ प्र. ] किं ते ?
[उ.] सीउण्ह - तण्हा - खुह - वेयण - अप्पईकार - अडवि - जम्मणणिच्च - भउब्विग्गवास - जग्गणवह - बंधण-ताडण - अंकण - णिवायण - अट्ठि भंजण - णासाभेय - प्पहारदूमण - छविच्छेयण - अभिओगपावण - कसंकुसारणिवाय-दमणाणि-वाहणाणि य।
श्रु. १, प्रथम अध्ययन हिंसा आश्रव
(59)
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Sh.1, First Chapter: Violence Aasrava
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| SR No. | 002907 |
| Book Title | Agam 10 Ang 10 Prashna Vyakaran Sutra Sthanakvasi |
| Original Sutra Author | N/A |
| Author | Amarmuni, Varunmuni, Sanjay Surana |
| Publisher | Padma Prakashan |
| Publication Year | 2008 |
| Total Pages | 576 |
| Language | Hindi, English |
| Classification | Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_prashnavyakaran |
| File Size | 19 MB |