Agam 03 Ang 03 Sthanang Sutra Part 02 Sthanakvasi

SR No.: 002906
Original Sutra Author: N/A
Author: Amarmuni, Shreechand Surana
Publisher: Padma Prakashan
Publication Year: 2004
Total Pages: 648
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_sthanang
File Size: 20 MB

Page 428

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ॐ अक्रियावादि-पद AKRIYAVADI-PAD (SEGMENT OF AKRIYAVADI)
२२. अट्ठ अकिरियावाई पण्णत्ता, तं जहा-एगावाई, अणेगावाई, मितवाई, णिम्मितवाई, + सायवाई, समुच्छेदवाई, णितावाई, ण संतिपरलोगवाई। ॐ २२. अक्रियावादी आठ प्रकार के हैं-(१) एकवादी-एक ही तत्त्व को मानने वाले। (२) अनेकवादी
अनेक तत्त्वों को मानने वाले। (३) मितवादी-जीवों को परिमित या जीव को अंगुष्ट प्रमाण मानने वाले। 4 (४) निर्मितवादी-ईश्वर को सृष्टि का निर्माता मानने वाले। (५) सातवादी-सुख से ही सुख की प्राप्ति मानने ॥ 卐 वाले। (६) समुच्छेदवादी-क्षणिकवादी, वस्तु को सर्वथा क्षण विनाशी मानने वाले। (७) नित्यवादी-वस्तु को
सर्वथा नित्य मानने वाले। (८) असत्-परलोकवादी-मोक्ष एवं परलोक को नहीं मानने वाले। (विस्तार के 卐 लिए देखें-ठाणं पृष्ठ ८३०-३४। हिन्दी टीका ,भाग २, पृष्ठ ५१६)
22. Akriyavadis (sects of non-doers) are of seven kinds—(1) Ekavadiwho believe in singularity of fundamentals, (2) Anekavadi-who believe in i plurality of fundamentals, (3) Mitavadi—who believe in limited number of
souls or thumb-size of soul, (4) Nirmit-vadi—who believe in a creator god, (5) Saat-vadi---who believe in acquisition of bliss through pleasure, (6) Samuchchhed-vadi—who believe in absolutely ephemeral nature of things, (7) Nitya-vadi-who believe in absolute eternality of things and 8) Asatparlok-vadi—who do not believe in next life and liberation. (for more details see Thanam, pp. 830-34 and Hindi Tika, part-2, p. 516)
।
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महानिमित्त-पद MAHANIMITT-PAD
(SEGMENT OF COMPENDIUMS OF AUGURY) २३. अट्टविहे महाणिमित्ते पण्णत्ते, तं जहा-भोमे, उप्पाते, सुविणे, अंतलिक्खे, अंगे, सरे, लक्खणे, वंजणे।
२३. आठ प्रकार के शुभाशुभ-सूचक महानिमित्त हैं-भौम, उत्पात, स्वप्न, आन्तरिक्ष, अंग, स्वर, ॐ लक्षण, व्यंजन।
23. There are eight mahanimitt (compendiums of augury)if (1) Bhaum (based on indications derived from earth), (2) Utpaat (based
on indications derived from natural calamities), (3) Svapna (based on indications derived from dreams), (4) Aantariksh (based on indications derived from celestial happenings), (5) Anga (based on indications derived from activity in parts of human body), (6) Svar (based on
indications derived from voice tone and breathing), (7) Lakshan (based 卐 on indications derived from marks on the body) and (8) Vyanjan (based $ on indications derived from spots on the body).
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स्थानांगसूत्र (२)
(370)
Sthaananga Sutra (2)