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(1) The samvatsar (calendar year) in which the dates and constellations (lunar mansions) follow the established system of
conjunction, in which seasons follow the established pattern, in which 41 summer and winter are not extreme and in which there is goo 1 monsoon
is called Nakshatra-samvatsar. For example Chitra nakshatra falls on
Chaitra purnima and Vishakha nakshatra falls on Vaishakh purnima. 4 (2) The samvatsar (calendar year) in which the moon always shines
on Purnimas, in which constellations do not follow a fixed system of conjunction, and in which seasons like summer, winter and monsoon are extreme is called Chandra-samvatsar.
(3) The samvatsar (calendar year) in which seeds germinate untimely, in which plants sprout untimely and the rains are also untimely is called Karma-samvatsar or Ritu-samvatsar. .
(4) The samvatsar (calendar year) in which the sun, the earth and water provide ample nutrition to flowers and fruits and crops are good, is called Aditya or Surya-samvatsar.
(5) The samvatsar (calendar year) in which every fraction of time is spent suffering scorching heat of a glowing sun and which has excessive storms is called Abhivardhit-samvatsar.
(6) The time taken by Shanishchar (Saturn) to cross one nakshatra is called Shanishchar-samvatsar. (for more details see Vritti, part-2, p. 589 and Hindi Tika, part-2, p. 218) जीवप्रदेश-निर्याणमार्ग-पद JIVAPRADESH-NIRYANAMARG-PAD
(SEGMENT OF DEPARTURE OF SOUL-SPACE-POINTS) २१४. पंचविधे जीवस्स णिज्जाणमग्गे पण्णत्ते, तं जहा- पाएहिं, ऊरूहिं, उरेणं, सिरेणं, सव्वंगेहि।
पाएहिं णिज्जायमाणे णिरयगामी भवति, ऊरूहिं णिज्जायमाणे तिरियगामी भवति, उरेणं जणिज्जायमाणे मणुयगामी भवति, सिरेणं णिज्जायमाणे देवगामी भवति, सवंगेहिं णिज्जायमाणे
सिद्धिगतिपज्जवसाणे पण्णत्ते। । २१४. मृत्यु के समय जीव-प्रदेशों के शरीर से निर्याण-निकलने के पांच मार्ग होते हैं-(१) पैर, (२) उरू, (३) हृदय, (४) शिर, (५) सर्वाङ्ग।
(१) पैरों से (घुटने के नीचे का भाग) निर्याण करने वाला जीव नरकगामी होता है। (२) उरू ॐ (जंघा) से निर्माण करने वाला जीव तिर्यंचगतिगामी होता है। (३) हृदय से निर्याण करने वाला जीव
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| पंचम स्थान : तृतीय उद्देशक
(205)
Fifth Sthaan: Third Lesson
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