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1555555555555555555555555555555555555 : cleansing etc. (3) Fire as support in-cooking food, digesting food and ; other uses. (4) Air as support in-breathing etc. (5) Plants as support
in-beds of hay or wood, cloth, medicine, tree for shade and other uses. $i i (6) Mobile-bodied beings (tras) as support-cowdung, cow-urine, milk, curd, etc.
The second support is gana. The group of disciples of a guru is called gana. One who stays with the organization is inspired to indulge in pious activity and prevented from indulging in evil activity. This leads to shedding of karmas, protection of ascetic-discipline and improvement of religious conduct.
A king is called support because he curbs evil and supports sages thus favouring religion. A householder is called support because he provides for place of stay, food and other essentials. One's own body is called support because it is the primary instrument of spiritual endeavour.
निधि-पद NIDHI-PAD (SEGMENT OF TREASURE)
१९३. पंच णिही पण्णत्ता, तं जहा-पुत्तणिही, मित्तणिही, सिप्पणिही, धणणिही, धण्णणिही।
१९३. निधियाँ पाँच प्रकार की हैं-(१) पुत्रनिधि, (२) मित्रनिधि, (३) शिल्पनिधि, (४) धननिधि, (५) धान्यनिधि।
193. Nidhis (treasures) are of five kinds-(1) putranidhi (treasure of son or sons), (2) mitranidhi (treasure of friend or friends), (3) shilp-nidhi (treasure of skill), (4) dhan-nidhi (treasure of wealth) and (5) dhaanyanidhi (treasure of food-grains). शौच-पद SHAUCH-PAD (SEGMENT OF CLEANSING)
१९४. पंचविहे सोए पण्णत्ते, तं जहा-पुढविसोए, आउसोए, तेउसोए, मंतसोए, बंभसोए।
१९४. शौच पाँच प्रकार का है-(१) पृथ्वीशौच, (२) जलशौच, (३) तेजःशौच, (४) मंत्रशौच, (५) ब्रह्मशौच।
194. Shauch (cleansing) is of five kinds—(1) prithvi shauch (cleansing by sand), (2).jal shauch (cleansing by water), (3) tejah shauch (cleansing by fire), (4) mantra shauch (cleansing by mantra) and (5) brahma shauch (cleansing by brahmacharya).
विवेचन-शुद्धि के साधन को शौच कहते हैं। मिट्टी, जल, अग्नि की राख आदि से शुद्धि की जाती है। अतः ये तीनों द्रव्य या बाह्य शौच हैं। मंत्र बोलकर मन की शुद्धि की जाती है और ब्रह्मचर्य को धारण करना ब्रह्मशौच कहलाता है। ‘ब्रह्मचारी सदा शुचिः' अर्थात् ब्रह्मचारी मनुष्य सदा पवित्र है।)
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| पंचम स्थान : तृतीय उद्देशक
(195)
Fifth Sthaan : Third Lesson
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