Agam 03 Ang 03 Sthanang Sutra Part 02 Sthanakvasi

SR No.: 002906
Original Sutra Author: N/A
Author: Amarmuni, Shreechand Surana
Publisher: Padma Prakashan
Publication Year: 2004
Total Pages: 648
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_sthanang
File Size: 20 MB

Page 187

555555555555555555555555555555555555
आदि। इनके अतिरिक्त राजाओं का भोजन प्रायः राजस और तामस होता है, ऐसा भोजन करने पर म साधु को दर्प, कामोद्रेक आदि भी हो सकता है। इन कारणों से राजपिण्ड के ग्रहण करने का निषेध है।।
Elaboration—Two kinds of atonement have been prescribed for faults committed-(a) laghu-prayashchit (simple atonement and (b) guruprayashchit (serious atonement). Simple atonement includes fasting si (etc.) and is called udghatik prayashchit. Serious atonement includes termination from the ascetic organisation for a specific period and is called anudghatik prayashchit. There is no provision of curtailment in
serious atonement. It is also of two types--guru masik or termination for i one month and guru chaumasi or termination for four months.
Sagarik-pind-A lay shravak is caled sagarik. The person in whose house ascetics are staying is called shayyatar (host). Accepting any alms 4 including food, garb and bowls from him is prohibited for an ascetic. This is because it involves defying the order of Tirthankars and many other faults related to code of seeking due to intimacy.
Raj-pind-A king is one who has been formally crowned and rules with the help of five classes of functionaries-commander, minister, priest, merchant and caravan chief. Food from his kitchen is called raj. pind. Accepting raj-pind involves numerous faults-defying the order of Tirthankars, disturbance caused by frequency of movement of state employees and officers, chances of confronting theives and bandits etc. Besides this the food made for kings is generally rajas (passion provocating) and tamas (malice enhancing) in quality. Eating such food may magnify conceit, passion and other vices in an ascetic. For these reasons accepting such food is prohibited for ascetics. राजान्तःपुर-प्रवेश-पद RAJANTAHPUR-PRAVESH-PAD
(SEGMENT OF ENTERING THE PALACE) १०२. पंचहिं ठाणेहिं समणे णिग्गंथे रायंतेउरमणुपविसमाणे णाइक्कमति, तं जहा
(१) णगरे सिया सव्वतो समंता गुत्ते गुत्तदुवारे, बहवे समणमाहणा णो संचाएंति भत्ताए वा पाणाए वा णिक्खमित्तए वा पविसित्तए वा, तेसिं विण्णवणट्टयाए रायंतेउरमणुपविसेज्जा। (२) पाडिहारियं वा पीढ-फलग-सेज्जा-संथारगं पच्चप्पिणमाणे रायंतेउरमणुपविसेज्जा। (३) हयस्स वा गयस्स वा दुट्ठस्स आगच्छमाणस्स भीते रायंतेउरमणुपविसेज्जा। (४) परो व णं सहसा वा बलसा वा बाहाए गहाय रायंतेउरमणुपवेसेज्जा। (५) बहिया व णं आरामगयं उज्जाणगयंक वा रायंतेउरजणो सब्बतो समंता संपरिक्खिवित्ता णं सण्णिवेसिज्जा।
85515555555555555555555555555555555555555555558
पंचम स्थान : द्वितीय उद्देशक
(143)
Fifth Sthaan : Second Lesson
जमक)