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(1) by seeing the earth to be infested with minute organisms (out of 55 alarm and surprise). (2) by seeing the earth abounding in small wormlike beings (out of pity). (3) by seeing the bodies of giant snake-like reptiles (out of fear). (4) by seeing gods with supreme wealth, supreme radiance, supreme qualities, supreme fame, supreme power and supreme happiness (out of craving). (5) by seeing the lost, forgotten and unclaimed immense treasures left by deceased owners buried at places like pur (towns), gram (villages), aakar (settlement near a mine), nagar (city), khet (kraal), karbat (market), madamb (borough), dronmukh (hamlet), pattan (harbour), ashram (hermitage), samvah (settlement in a valley), and sannivesh (temporary settlement), shringatak (triangular plaza), trikpath (trisection), chatushkapath (crossing), chaturmukh (square), mahapath (highway), path (street), nagar-nirdhaman (drains and gutters in the city), smashan (cremation ground), shunya griha (abandoned house), giri-kandara (cave), shanti-griha (house for rituals), shailagriha (hill-abode), upasthapan griha (assembly hall), and bhavan griha (servants quarters).
According to the commentator there are four reasons for the Avadhidarshan not being impeded-(1) perceiving the realty, (2) shedding of Mohaniya karma, (3) complete absence of fear, surprise and greed and (4) perfect serenity.
For these five reasons emerging Keval jnana and darshan does not get stambhit (arrested) during the initial moments of its emergence.
Elaboration-The five reasons mentioned in the preceding aphorism have been repeated as not causing arrest in emergence of Keval jnana and darshan (omniscience). This is because avadhi jnana can emerge even in a person with lesser strength and capacity of physical
पंचम स्थान : प्रथम उद्देशक
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विवेचन - पूर्व सूत्र में जो पाँच कारण बताये गये थे, वे ही पाँच कारण केवल ज्ञान-दर्शन के उत्पन्न होने में बाधक नहीं होते। क्योंकि अवधिज्ञान तो हीन संहनन और हीन सामर्थ्य वाले मनुष्यों को भी उत्पन्न हो सकता है, किन्तु केवलज्ञान और केवलदर्शन तो वज्रऋषभनाराचसंहनन वाले, उसमें भी जो घोरातिघोर 5 परीषह और उपसर्गों से भी चलायमान नहीं होते, उन्हीं को होता है । उनके विस्मय, भय और लोभ का कोई कारण ही शेष नहीं रहा है। ऐसे परमवीतरागी क्षीण मोह बारहवें गुणस्थान वाले पुरुष को विघ्न-बाधाओं फ्र वाले कारण उत्पन्न होते हुए केवलज्ञान और केवलदर्शन को नहीं रोक सकते हैं।
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constitution but Keval jnana and Keval darshan can emerge only in the 卐 persons having Vajrarishabhanarach samhanan (the toughest body constitution). That too in only those who remain unmoved even in the
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Fifth Sthaan: First Lesson
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www.jainelibrary.org
| SR No. | 002906 |
| Book Title | Agam 03 Ang 03 Sthanang Sutra Part 02 Sthanakvasi |
| Original Sutra Author | N/A |
| Author | Amarmuni, Shreechand Surana |
| Publisher | Padma Prakashan |
| Publication Year | 2004 |
| Total Pages | 648 |
| Language | Hindi, English |
| Classification | Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_sthanang |
| File Size | 20 MB |