Agam 03 Ang 03 Sthanang Sutra Part 02 Sthanakvasi

SR No.: 002906
Original Sutra Author: N/A
Author: Amarmuni, Shreechand Surana
Publisher: Padma Prakashan
Publication Year: 2004
Total Pages: 648
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_sthanang
File Size: 20 MB

Page 137

ש ת ת ת ת ת ת
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3555555555555555555555555555555555555 - सूत्रोक्त ग्राम-नगरादि का अर्थ दूसरे स्थान के सूत्र ३९० के विवेचन में किया जा चुका है। शृंगाटक 5 आदि कुछ नवीन शब्द आये हैं, उनका अर्थ इस प्रकार है-शृंगाटक-सिंघाड़े के आकार वाला तीन मार्गों के
का मध्य भाग। त्रिकपथ-तिराहा, तिगड्डा-जहाँ पर तीन मार्ग मिलते हैं। चतुष्कपथ-चौराहा, चौक-जहाँ की
पर चार मार्ग मिलते हैं या अनेक छोटे रास्ते मिलते हैं। चतुर्मुख-चौमुहानी-जहाँ पर चारों दिशाओं के । मार्ग निकलते हैं। अथवा चार द्वार वाला देव मन्दिर। पथ-सामान्य मार्ग, गली आदि। महापथ-5
राजमार्ग-चौड़ा रास्ता। नगर-निर्द्धमन-नगर की नाली, नाला आदि। शान्तिगृह-शान्ति कर्म, हवन आदि करने का स्थान। शैलगृह-पर्वत को काट कर या खोद कर बनाया हुआ घर। उपस्थानगृह-सभामंडप। ॥ भवनगृह-नौकर-चाकरों आदि के रहने का मकान।
विशेष शब्दों के अर्थ-पहीणसामियाइं-जिन भूमिगत निधानों का कोई स्वामी नहीं है, पहीणसेउयाईजिनका कोई उत्तराधिकारी भी नहीं है, पहीणगुत्तागाराइं-जिनके नाम, गोत्र व चित्र आदि चिन्ह भी नष्ट हो चुके हैं।
Elaboration-An ascetic involved in unwavering meditation is in a 45 position to acquire higher knowledge and perception as well as different special powers. In such state of meditation eyes are focussed on the tip of his nose. Therefore the first thing he sees on emergence of special knowledge and perception is living organisms inside the earth. After that he sees abundance of worm-like minute beings crawling on the earth. Then he sees a variety of serpents and other reptiles in their holes. After this he sees extremely glorious divine beings and great treasures hidden or buried at various places. On seeing these first of all he may get astonished about what he saw. After this he may get overwhelmed with a feeling of pity. He may also be filled with fear on seeing large serpents and swept by greed on seeing immense treasures. Thus it is natural that a meditating person may get distracted due to any one or more of the sentiments of surprise, pity, fear and greed.
If he does not get distracted or moved he at once acquires special knowledge and perception. If he gets moved for the said reasons these qualities are arrested before they have a chance to emerge.
The commentator adds that prior to emergence of avadhi jnana and darshan the aspirant has a different concept about the earth and beings. When he sees that the reality is different than what he believed he gets disturbed.
Meanings of the terms for places occurring in the text have been given in the parenthesis. Other technical terms are-Pahinasamiyaimburied treasure without known owners. Pahinaseuyaim—those without पंचम स्थान : प्रथम उद्देशक
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Fifth Sthaan : First Lesson Fifth Sthae
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