Agam 03 Ang 03 Sthanang Sutra Part 01 Sthanakvasi

SR No.: 002905
Original Sutra Author: N/A
Author: Amarmuni, Shreechand Surana
Publisher: Padma Prakashan
Publication Year: 2004
Total Pages: 696
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_sthanang
File Size: 21 MB

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39. Men are of four kinds-(1) Some man is satya (true in intent) and satya sankalp (true in resolve) as well. (2) Some man is true in intent but asatya sankalp (untrue in resolve). (3) Some man is untrue in intent but true in resolve. (4) Some man is untrue in intent and in resolve as well.
40. Men are of four kinds (1) Some man is satya (true in intent) and satya prajna (true in wisdom) as well. (2) Some man is true in intent but Fasatya prajna (untrue in wisdom). (3) Some man is untrue in intent but true in wisdom. (4) Some man is untrue in intent and in wisdom as well.
41. Men are of four kinds--(1) Some man is satya (true in intent) and satya drishti (true in perception/faith) as well. (2) Some man is true in intent but asatya drishti (untrue in perception/faith). (3) Some man is untrue in intent but true in perception/faith. (4) Some man is untrue in intent and in perception/faith as well.
42. Men are of four kinds (1) Some man is satya (true in intent) and satya sheel-achaar (true in character and conduct) as well. (2) Some man is true in intent but asatya sheel-achaar (untrue in character and conduct). (3) Some man is untrue in intent but true in character and conduct. (4) Some man is untrue in intent and in character and conduct
as well. ! 43. Men are of four kinds (1) Some man is satya (true in intent) and
satya vyavahar (true in behaviour) as well. (2) Some man is true in intent but asatya vyavahar (untrue in behaviour). (3) Some man is untrue in intent but true in behaviour. (4) Some man is untrue in intent and in behaviour as well.
44. Men are of four kinds—(1) Some man is satya (true in intent) and satya parakram (true in endeavour) as well. (2) Some man is true in intent but asatya parakram (untrue in endeavour). (3) Some man is untrue in intent but true in endeavour. (4) Some man is untrue in intent and in endeavour as well.
विवेचन-सूत्र ३६ के द्वितीय तथा तृतीय भंग के विषय में प्रश्न होता है, सत्यभाषी असत्य परिणत कैसे हो सकता है ? और असत्यभाषी सत्य परिणत कैसे हो सकता है ? इसका समाधान यह है कि कोई व्यक्ति पहले तो कहता है, मैं असत्य वचन नहीं बोलूँगा, सौगंध खाता है, किन्तु आगे चलकर अपने व्यवहार में वह अप्रामाणिक हो जाता है। इसी प्रकार कोई पहले किसी विषय में असत्य कथन करता रहता है, परन्तु सत्य बोलने की प्रतिज्ञा लेने के बाद क्रिया पक्ष में सत्य परिणत हो जाता है। आचार्य श्री आत्माराम जी म. के अनुसार हिंसात्मक, स्वार्थपूर्ति के लिए या मिथ्यान्वी का सत्य वचन केवल द्रव्य सत्य है। भाव या परिणति की दृष्टि असत्य कोटि में ही है।
चतुर्थ स्थान
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