Agam 03 Ang 03 Sthanang Sutra Part 01 Sthanakvasi

SR No.: 002905
Original Sutra Author: N/A
Author: Amarmuni, Shreechand Surana
Publisher: Padma Prakashan
Publication Year: 2004
Total Pages: 696
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_sthanang
File Size: 21 MB

Page 321

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卐 called samanujna and if he is not fully qualified it is called anujna. In
תתתתתתת
gani of other group and becoming his disciple in order to acquire expertise in knowledge, perception/faith and conduct. This is called upasampada. There was a provision of acharya, upadhyaya and gani resigning from or being divested of their position for some special f purpose. This is called vihan. (for more details see Thanam, p. 274 and Hindi f Tika, p. 480)
5
5
फ्र
ת
ancient times there was a tradition of going to an acharya, upadhyaya or
f
Fi
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5
Fi
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२४०. अवचन तीन प्रकार का है - (१) नोतद्वचन - विवक्षित वस्तु का अकथन, जैसे घट को पट कहना । (२) नोतदन्यवचन - विवक्षित वस्तु का कथन, जैसे घट को घट कहना। (३) अवचन-वचननिवृत्ति मौन अथवा सावद्य वचन भी इसी में आता 1
क्र
वचन-पद VACHAN PAD (SEGMENT OF SPEECH)
२३९. तिविहे वयणे पण्णत्ते, तं जहा-तव्ययणे, तदण्णवयणे, णोअवयणे ।
२४०. तिविहे अवणे पण्णत्ते, तं जहा - णोतव्वयणे, णोतदण्णवयणे, अवयणे ।
239. Vachan (speech) is of three kinds – (1) tadvachan - to state truth 5 or reality, such as to call a fire a fire and a pot a pot. (2) Tadanyavachan - 5 to give a false statement or call a thing what it is not, such as to call a 卐 bowl a screen. (3) No-avachan-meaningless statement or prohibitive f statement.
卐
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२३९. वचन तीन प्रकार का है - ( १ ) तद्वचन - यथार्थ कथन करना, जैसे अग्नि को ज्वलन, घट 5 को घट कहना । (२) तदन्यवचन - विवक्षित वस्तु से भिन्न वस्तु का कथन, जैसे घट को पट कहना । (३) नोअवचन - अर्थहीन वचन अथवा निषेधात्मक वचन ।
मन- पद MANAH-PAD (SEGMENT OF MIND)
२४१. तिविहे मणे पण्णत्ते, तं जहा-लम्मणे, तयण्णमणे, णोअमणे ।
२४२. तिविहे अमणे पण्णत्ते, तं जहा-णो तम्मणे, णो तयण्णमणे, अमणे ।
२४१, मन तीन प्रकार का होता है - ( १ ) तन्मन-लक्ष्य में लगा हुआ मन । ( २ ) तदन्यमन - लक्ष्य के
F
5 विपरीत अन्यत्र लगा मन। (३) नोअमन-मन का लक्ष्य-हीन व्यापार । संकल्प-विकल्प में उलझा मन ।
F
240. Avachan (negative speech) is of three kinds-(1) no-tadvachannot to state truth or reality, such as to call a bowl a screen. (2) Notadanyavachan-not to give a false statement; in other words to call a thing what it is, to call a pot a pot. (3) Avachan - no statement or silence. 5 This also means sinful or abhorrent statement.
卐
F तृतीय स्थान
फफफफफफफफफफफफफफफफ
(249)
Third Sthaan
卐
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