Agam 03 Ang 03 Sthanang Sutra Part 01 Sthanakvasi

SR No.: 002905
Original Sutra Author: N/A
Author: Amarmuni, Shreechand Surana
Publisher: Padma Prakashan
Publication Year: 2004
Total Pages: 696
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_sthanang
File Size: 21 MB

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(२) प्रतिसेवनाकुशील - किसी मूल गुण की विराधना करने वाले । (३) कषायकुशील - क्रोधादि कषायों के आवेश में आकर अपने शील ( चारित्र) को कुत्सित करने वाले ।
साधारण रूप से तो ये आहारादि की अभिलाषा से रहित नोसंज्ञोपयुक्त होते हैं, किन्तु किसी निमित्त विशेष के मिलने पर आहार, भय आदि संज्ञाओं से उपयुक्त भी हो जाते हैं।
Elaboration-Desire for food and other things as also mental aberrations are called sanjna. Those who are encumbered with such sanjna are called sanjnopayukt. Those who are free of such sanjna are called no-sanjnopayukt. Details about these two types of accomplished ! ascetics are as follows
(1) Pulaak nirgranth-These are the ascetics who turn their ascetic- 4 discipline worthless like grainless chaff by employing, under influence of y anger or other passions, their special powers acquired through rigorous austerities.
(2) Nirgranth-These are the ascetics at eleventh and twelfth Gunasthan with pacified Mohakarma (deluding karma) and extinct Mohakarma respectively.
(3) Snatak-The accomplished ascetics (arhants) at the thirteenth and fourteenth Gunasthans who have destroyed all the four vitiating karmas are called snataks (pure). These three are included in the nosanjnopayukt class
(1) Bakush-These are the ascetics who tarnish their conduct for embellishing their bodies and equipment.
(2) Pratisevanakusheel-These are the ascetics who transgress some basic ascetic-quality (mool-guna)
SHAIKSH-BHUMI-PAD (SEGMENT OF PERIOD OF TRAINING)
१८६. तओ सेहभूमीओ पण्णत्ताओ, तं जहा - उक्कोसा, मज्झिमा, जहण्णा । उक्कोसा फ्र छम्मासा, मज्झिमा चउमासा, जहण्णा सत्त राइंदिया |
(3) Kashayakusheel-Agitated under the influence of anger and other passions, these ascetics tarnish their conduct. These three are normally free of desire for food etc. and no-sanjnopayukt. But under certain circumstances they come under the influence of passions and turn into sanjnopayukt or encumbered with shortcomings like desire for food and fear.
स्थानांगसूत्र (१)
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Sthaananga Sutra (1)
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