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________________ 35555555555555) ) ))) )))555553 ..गगगगना (8) To gradually abandon food and drinks and embrace death in meditation with equanimity is called Bhaktapratyakhyan maran. An aspirant choosing this kind of death can get up and sit down on his own or with help from others. He is also allowed to accept care and services from others. (9) To move away the dead body from its place of death is called nirnarim. Anirharim means to leave the body at the spot of its death. When meditational death occurs in some inhabited area like a village the body is taken out to some isolated spot or for cremation but when death occurs at some hilltop, cave or other such forlorn place the body is not moved. विशेष पदों का अर्थ वर्णित-उपादेयरूप से सामान्य वर्णन, समर्थन करना। कीर्तित-उपादेय बुद्धि से विशेष कथन करना। उक्त-व्यक्त और स्पष्ट वचनों से कहना। प्रशस्त या प्रशंसित-श्लाघा या प्रशंसा करना। अभ्यनुज्ञात-करने की अनुमति, अनुज्ञा या स्वीकृति देना। भगवान ने किसी भी प्रकार के अप्रशस्तमरण की अनुज्ञा नहीं दी है। तथापि संयम एवं शील आदि की रक्षा के लिए अपवादस्वरूप वैहायसमरण और गृद्धस्पृष्टमरण की अनुमति दी है। TECHNICAL TERMS Varnit (mentionable)-to generally describe as acceptable. Kirtit (praiseworthy)—to specifically praise as acceptable. Ukta (recountable)-to vividly describe as acceptable. Prashast (noble)-to praise as noble and worth emulating. Abhyanujnat (permissible)-to give instruction or permission to do. Bhagavan has not given permission for any ignoble kind of death. However, as an exception under special circumstances, he has allowed vaihayas maran and griddhasprisht maran when there is threat to one's honour or ascetic-discipline. लोक-पद LOR-PAD (SEGMENT OF OCCUPIED SPACE) ४१७. के अयं लोगे ? जीवच्चेव, अजीवच्चेव। ४१८. के अणंता लोगे ? जीवच्चेव, अजीवच्चेव। ४१९. के सासया लोगे ? जीवच्चेव, अजीवच्चेव। ४१७. यह लोक क्या है ? जीव और अजीव ही लोक है। ४१८. लोक में अनन्त क्या है ? जीव और अजीव ही अनन्त हैं। ४१९. लोक में शाश्वत क्या है ? जीव और अजीव ही शाश्वत हैं। 417. What is this lok (occupied space or universe) ? Only jiva (living beings) and ajiva (non-living beings) comprise lok. 418. What is anant (infinite) in this lok ? Only jiva (living beings) and ajiva (non-living 55555555555555555555555555555555555555558 द्वितीय स्थान (161) Second Sthaan है Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.002905
Book TitleAgam 03 Ang 03 Sthanang Sutra Part 01 Sthanakvasi
Original Sutra AuthorN/A
AuthorAmarmuni, Shreechand Surana
PublisherPadma Prakashan
Publication Year2004
Total Pages696
LanguageHindi, English
ClassificationBook_Devnagari, Book_English, Agam, Canon, Conduct, & agam_sthanang
File Size21 MB
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