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Elaboration—The difference between partial and complete activity, such as avabhas (glow), in context of the aforesaid aphorisms should be understood as follows--
To glow with fame is partial glowing and to glow with power of i spiritual knowledge is complete glowing. To enlighten with i kshayopashamik-jnana (knowledge attained through pacification-cumi extinction of karmas) is partial enlightenment and to do that with
kshayik-jnana (knowledge attained through extinction of karmas) is complete enlightenment.
To do self mutation by and of one part of the body is partial self $ mutation and to do that with whole body and create complete body is si complete self mutation.
To utter sound with the help of tongue or utter garbled speech is partial speaking and to utter sound with all parts of the body is complete speaking
The intake of food or nutrition through mouth or injection is partial 4 intake (eating) and oj ahar (energy intake) or loam ahar (intake through body pores or follicle) is complete intake.
The digestion of food in ailing conditions is partial digestion and that fi by a healthy and non-ailing body is complete digestion.
To suffer pain in a specific part of body (ear, nose etc.) is partial suffering and to suffer from any kind of fever or other such ailment is complete-body suffering.
Excretion through a specific organ (urination, passing stool etc.) is partial excretion and that through whole body, like sweating, is complete-body excretion. (Hindi Tika, p. 202) 972-96 SHARIRA-PAD (SEGMENT OF BODY)
२०९. मरुया देवा दुविहा पण्णत्ता, तं जहा-'एगसरीरी चेव दुसरीरी' चेव। २१०. एवं किण्णरा किंपुरिसा गंधव्वा णागकुमारा सुवण्णकुमारा अग्गिकुमारा वायुकुमारा। २११. देवा दुविहा पण्णत्ता, तं जहा-'एगंसरीरी चेव, दुसरीरी' चेव।
Il ferica JETCH HATI II ___२०९. मरुत् देव दो प्रकार के हैं-एक शरीर वाले और दो शरीर वाले। २१०. इसी प्रकार किन्नर, किंपुरुष, गन्धर्व, नागकुमार, सुपर्णकुमार, अग्निकुमार, वायुकुमार ये सभी देव दो-दो प्रकार है
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द्वितीय स्थान
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Second Sthaan 4141414141414141414141414141414141414141414141414141414141414141414
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