Agam 03 Ang 03 Sthanang Sutra Part 01 Sthanakvasi

SR No.: 002905
Original Sutra Author: N/A
Author: Amarmuni, Shreechand Surana
Publisher: Padma Prakashan
Publication Year: 2004
Total Pages: 696
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_sthanang
File Size: 21 MB

Page 110

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L 39. Pratyakhyan (resolve to abstain from bad or sinful deed) is of two
kinds—some people abstain mentally and some verbally. Also pratyakhyan (resolve to abstain from bad or sinful deed) is of two kinds some people abstain for a long period (for sins committed
throughout one's lifetime) and some for a short period (for sins Si committed during a specific short period).
विवेचन-प्रत्याख्यान केवल भविष्य में होने वाली अशुभ क्रियाओं का ही होता है। पंचमहाव्रत धारण म तथा अन्तिम आराधना रूप संथारा दीर्घकालिक प्रत्याख्यान है। सामायिक, पौषधव्रत आदि अल्पकालिक प्रत्याख्यान है।
Elaboration-Resolve to abstain is only about future. Taking the five great vows or the ultimate vow (santhara) are long term resolves. Practices like Samayik (Jain system of periodic meditation performed in slots of 48 minutes) and Paushadh (partial ascetic vow under which a householder lives like an initiated ascetic for a specific period) are short term resolves.
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विद्या-चरण-पद VIDYA-CHARAN-PAD (SEGMENT OF KNOWLEDGE AND CONDUCT) ॐ ४०. दोहिं ठाणेहिं संपण्णे अणगारे अणादीयं अणवदग्गं दीहमद्धं चाउरंतसंसारकंतारं
वीतिवएज्जा, तं जहा-विज्जाए चेव चरणेण चेव। 卐 ४०. विद्या (ज्ञान एवं दर्शन) और चरण (चारित्र) इन दोनों स्थानों से सम्पन्न अनगार (साधु)
अनादि-अनन्त तथा दीर्घ मार्ग वाले एवं चार गतियों वाले संसाररूपी गहन वन को पार करता है, 卐 अर्थात् ज्ञानयुक्त क्रिया से मुक्त होता है।
40. An anagar (ascetic) endowed with two sthaans (placements - vidya (knowledge and perception/faith) and charan (conduct) crosses the long path, without a beginning or an end, through the dense forest that is this world with cycles of rebirth in four gatis (genuses). In other
words, liberation is accomplished through action performed with right 5 knowledge. आरम्भ-परिग्रह-अपरित्याग-पद ARAMBH-PARIGRAHA-APARITYAG-PAD (SEGMENT OF
NON-ABANDONING OF ILL-INTENT AND TENDENCY TO POSSESS) ४१. दो ठाणाई अपरियाणेत्ता आया णो केवलिपण्णत्तं धम्मं लभेज सवणयाए, तं जहा卐 आरंभे चेव, परिग्गहे चेव (१)। ४२. दो ठाणाई अपरियाणेत्ता आया णो केवलं बोधिं बुज्झेज्जा, तं
जहा-आरंभे चेव, परिग्गहे चेव (२)। ४३. दो ठाणाई अपरियाणेत्ता आया णो केवलं मुंडे भवित्ता
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स्थानांगसूत्र (१)
(54)
Sthaananga Sutra (1)
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