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is absolutely detached and thus he is a protector of infinite beings. When he is killed he does not remain detached anymore and thus becomes a killer of infinite beings. Also, while alive a sage enlightens many living! beings who, in turn, progress towards liberation. A liberated soul terminates cyclic rebirth and as a consequence avoids killing infinite living beings he would have otherwise killed. Thus a living sage is the cause of protection of those infinite number of beings. That is the reason it has been stated that a killer of a sage is a killer of infinite living 5 beings. (Vritti, leaf 491)
फ्र
घातक व्यक्ति को वैरस्पर्श की प्ररूपणा FEELING OF MALICE IN A KILLER
७. [प्र.१ ] पुरिसे णं भंते ! पुरिसं हणमाणे किं पुरिसवेरेणं पुट्ठे, नोपुरिसवेरेणं पुट्टे ?
[उ. ] गोयमा ! नियमा ताव पुरिसवेरेणं पुट्टे १, अहवा पुरिसवेरेण य णोपुरिसवेरेण य पुट्टे २, अहवा पुरिसवेरेण य नोपुरिसवेरेहि य पुट्ठे ३ ।
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७. [ प्र. १ ] भगवन् ! पुरुष को मारता हुआ कोई भी व्यक्ति क्या पुरुष - वैर से स्पृष्ट होता है, अथवा नोपुरुष - वैर (पुरुष के सिवाय अन्य जीव के साथ वैर) से स्पृष्ट भी होता है ?
7. [Q. 1] Bhante ! While a person is killing a man, is he touched by malice against man (purush-vair) or by malice against non-man (nopurush-vair; malice against living beings other than man) also ?
[Ans.] Gautam ! As a rule he is touched by malice against man (purush-vair). Also, he may be touched by malice against man (purushvair) as well as malice against non-man (nopurush-vair), or he may be touched by malice against man (purush-vair) as well as malice against numerous non-man (nopurush-vairs; malice against many living beings 5 other than man).
[ उ. ] गौतम ! वह व्यक्ति नियम से (निश्चित रूप से) पुरुष - वैर से स्पृष्ट होता ही है। अथवा पुरुष - वैर से और नोपुरुष - वैर से स्पृष्ट होता है, अथवा पुरुष- वैर से और नोपुरुष - वैरों (पुरुषों के अतिरिक्त अनेक जीवों के वैर ) से स्पृष्ट होता है।
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७. [ २ ] एवं आसं, एवं जाव चिल्ललगं जाव अहवा चिल्ललगवेरेण य णोचिल्ललगवेरेहि य पुट्ठे । ७. [ २ ] इसी प्रकार अश्व से लेकर यावत् चित्रल के विषय में भी जानना चाहिए; यावत् अथवा चित्रल - वैर से और नोचित्रल - वैरों से स्पृष्ट होता है !
7. [2] The same is true for horse ... and so on up to... Chitral (elk or reindeer); and so on up to... or he may be touched by malice against Chitral (chitral-vair) and malice against (nochitral-vairs).
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non-Chitral
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| SR No. | 002904 |
| Book Title | Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 03 Sthanakvasi |
| Original Sutra Author | N/A |
| Author | Amarmuni, Shreechand Surana |
| Publisher | Padma Prakashan |
| Publication Year | 2008 |
| Total Pages | 664 |
| Language | Hindi, English |
| Classification | Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_bhagwati |
| File Size | 21 MB |