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9. IQ.) Bhante ! Does a living being having superlative practice of right perception/faith (Utkrisht Darshan-araadhana) also have superlative practice of right conduct (Utkrisht Chaaritra-araadhana) ? And, does a living being having superlative practice of right conduct also have superlative practice of right perception/faith?
(Ans.) Gautam ! A living being having superlative practice of right perception/faith (Darshan-araadhana) may have superlative (utkrisht), lowly (jaghanya) or mediocre (madhyam) practice of right conduct. And a living being having superlative practice of right conduct has, as a rule, superlative practice of right perception/faith (Utkrisht Darshanaraadhana).
१०. [प्र. ] उक्कोसियं णं भंते ! णाणाराहणं आराहेत्ता कतिहिं भवग्गहणेहिं सिज्झति जाव अंतं करेति ?
[उ. ] गोयमा ! अत्थेगइए तेणेव भवग्गहणेणं सिज्झति जाव अंतं करेइ। अत्थेगइए दोच्चेणं 9 भवग्गहणेणं सिझति जाव अंतं करेति। अत्थेगइए कप्पोवएसु वा कप्पातीएसु वा उववज्जइ।
१०. [प्र. ] भगवन् ! ज्ञान की उत्कृष्ट आराधना करके जीव कितने भव ग्रहण करके सिद्ध होता 5 है, यावत् सभी दुःखों का अन्त करता है ?
_ [उ. ] गौतम ! कितने ही जीव उसी भव में सिद्ध हो जाते हैं, यावत् सभी दुःखों का अन्त कर देते के हैं; कितने ही जीव दो भव (एक देव भव, फिर एक मनुष्य भव) ग्रहण करके सिद्ध होते हैं, यावत् सभी
दुःखों का अन्त करते हैं; कितने ही जीव कल्पोपपन्न देवलोकों में अथवा कल्पातीत देवलोकों में उत्पन्न होते हैं।
10. [Q.JBhante ! After how many rebirths does a jiva (living being or soul) performing superlative practice of right knowledge (Utkrisht %2 Jnana-araadhana) attain liberation to become Siddha ... and so on up fi to... end all miseries?
[Ans.] Gautam ! Some living beings attain liberation to become Siddha ... and so on up to... end all miseries in that very birth; 5 attain liberation to become Siddha ... and so on up to... end all miseries
after two rebirths (one as a divine being and then again as a human being); and many are born as divine beings in Kalp divine realms (Kalpopapanna) or divine realms beyond the Kalps (Kalpateet).
११. [प्र. ] उक्कोसियं णं भंते ! दंसणाराहणं आराहेत्ता कतिहिं भवग्गहणेहिं० ? । [उ. ] एवं चेव।
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अष्टम शतक : दशम उद्देशक
(279)
Eighth Shatak : Tenth Lesson
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