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(saddravyata), and based on causative parameters like karma, ... and so 4 on up to ... life-span (ayushya), the Ratnaprabha-prithvi-nairayikpanchendriya-vaikriya-sharira-prayoga-bandh (bondage related to i transmutable body formation of five-sensed infernal being of Ratnaprabha-prithvi) takes place through fruition (udaya) of Ratnaprabha-prithvi-nairayik-panchendriya-vaikriya-sharira-prayoganaam-karma (karma responsible for transmutable body formation of five-sensed infernal being of Ratnaprabha-prithvi).
[2] The same should be repeated for all hells up to Adhah-saptama Prithvi (the seventh hell).
५६. [प्र. ] तिरिक्खजोणियपंचिंदियवेउव्वियसरीर० पुच्छा। [उ. ] गोयमा ! वीरिय० जहा वाउक्काइयाणं ।
५६. [प्र. ] भगवन् ! तिर्यंचयोनिक-पंचेन्द्रिय-वैक्रियशरीर-प्रयोगबन्ध किस कर्म के उदय से होता है?
[उ.] गौतम ! सवीर्यता यावत्-आयुष्य और लब्धि को लेकर तथा तिर्यंचयोनिक-पंचेन्द्रियवैक्रिय शरीरप्रयोग नामकर्म के उदय से होता है।
56. (Q.) Bhante ! What karma is responsible for Tiryanch-yonikpanchendriya-vaikriya-sharira-prayoga-bandh (bondage related transmutable body formation of five-sensed animal) ?
[Ans.] Gautam ! Depending upon available potency (saviryata), ... and so on up to ... and based on causative parameters like karma, ... and so on up to ... life-span (ayushya), and also due to attainment of special power (labdhi), it takes place through fruition (udaya) of Tiryanch-yonikpanchendriya-vaikriya-sharira-prayoga-prayoga-naam-karma (karma responsible for transmutable body formation of five-sensed animal).
५७. [प्र. ] मणुस्सपंचिंदियवेउब्विय० ? [उ. ] एवं चेव। ५७. [प्र. ] भगवन् ! मनुष्य-पंचेन्द्रिय-वैक्रियशरीर-प्रयोगबन्ध किस कर्म के उदय से होता है ?
[उ. ] गौतम ! मनुष्य-पंचेन्द्रिय-वैक्रियशरीर-प्रयोगबन्ध के विषय में भी इसी प्रकार (पूर्ववत्) जान लेना चाहिए।
57. [Q.] Bhante ! What karma is responsible for Manushyapanchendriya-vaikriya-sharira-prayoga-bandh (bondage related to transmutable body formation of five-sensed human being)?
[Ans.] Gautam ! It is same as aforesaid (aphorism 56).
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अष्टम शतक : नवम उद्देशक
(229)
Eighth Shatak: Ninth Lesson
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