Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 03 Sthanakvasi

SR No.: 002904
Original Sutra Author: N/A
Author: Amarmuni, Shreechand Surana
Publisher: Padma Prakashan
Publication Year: 2008
Total Pages: 664
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_bhagwati
File Size: 21 MB

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do that in future because of destruction of deluding karma. (3) Third alternative, in the past, and in the future, but not in the present. This is about a being that has gained the path of progressive pacification of karmas (Upasham Shreni). He had acquired the bondage of Samparayikkarma prior to gaining Upasham Shreni; he does not do the same at present due to pacified delusion, but will do the same again in the future when he falls from Upasham Shreni. (4) Fourth alternative-in the past, but not in the present, and also not in the future. This is about a being that has gained the path of progressive destruction of karmas (Kshapak Shreni) and has destroyed delusion. He had acquired these karmas prior
to destruction of Mohaniya karmas, he also does not acquire the same at i present for the same reason and he does not need to do the same any 41 more in future as he gets liberated.
As regards the four alternatives including 'with a beginning and with an end' (saadi-saparyavasit), a living being acquires bondage of
Samparayik-karma with three alternatives other than the second one of fi 'with a beginning but without an end' (saadi-aparyavasit). The first
alternative, with a beginning and with an end (saadi-saparyavasit), is applicable to the being that has fallen from Upasham Shreni and will regain the same or Kshapak Shreni in the future. The third alternative, without a beginning but with an end (anaadi-saparyavasit), is applicable
to the being that attains Kshapak Shreni to begin with. The fourth fi alternative, without a beginning and without an end (anaadifi aparyavasit), is applicable to the beings that are not destined to be
liberated (abhavya). The second alternative does not apply to any being.
Although a being fallen from Upasham Shreni acquires bondage of † Samparayik-karma in the category of 'with a beginning' but, as he is
destined to attain liberation in future, he destroys this karma. Therefore F the alternative of 'without an end' does not apply in this case. (Vritti,
leaf 388) बावीस परीषहों का अष्टविध कर्मों में समावेश INCLUSION OF TWENTY TWO AFFLICTIONS IN EIGHT KARMA SPECIES
3 3. [ 4. ] 464 vị và ! ĐH 4 TUUTH ? [उ. ] गोयमा ! अट्ठ कम्मपयडीओ पण्णत्ताओ, तं जहा-णाणावरणिज्जं जाव अंतराइयं। 23. (9.) 4147! cnfarut fanath chet ? [उ. ] गौतम ! कर्मप्रकृतियाँ आठ कही गई हैं। यथा-ज्ञानावरणीय यावत् अन्तराय।
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अष्टम शतक : अष्टम उद्देशक
( 179 )
Eighth Shatak: Eighth Lesson
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