Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 03 Sthanakvasi

SR No.: 002904
Original Sutra Author: N/A
Author: Amarmuni, Shreechand Surana
Publisher: Padma Prakashan
Publication Year: 2008
Total Pages: 664
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_bhagwati
File Size: 21 MB

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(15) Aahaarak-dvar-Although beings with intake follow the pattern of those with passions in context of jnana and ajnana (different alternative combinations of four jnanas and three ajnanas), as omniscients too are with intake, they are said to have different alternative combinations of five jnanas or three ajnanas (kinds of wrong knowledge). Only aahaarak jivas (beings with intake) have Manahparyav-jnana, therefore anaahaarak jivas (beings without intake) have different alternative combinations of four jnanas (other than Manahparyav-jnana) and three ajnanas. In the states of pre-birth movement (vigraha gati), Kevali Samudghaat, and non-association, living beings are without intake. In all the other states they are with intake. In the state of pre-birth movement anaahaarak beings have three jnanas or three ajnanas. A Kevali without intake has only Keval-jnana in states of Kevali Samudghaat and non-association. With this view it is said that beings without intake have different alternative combinations of four _jnanas (other than Manah-paryav-jnana) and three ajnanas. (Vritti, leaf 355-356) सोलहवाँ, विषयद्वार ज्ञान की व्यापकता SIXTEENTH STATE : SCOPE
१२८. [प्र. ] आभिणिबोहियनाणस्स णं भंते ! केवइए विसए पण्णत्ते ? ॐ [उ. ] गोयमा ! से समासओ चउबिहे पण्णत्ते, तं जहा-दव्वओ खेत्तओ कालओ भावओ। दव्वओ के
णं आभिणिबोहियनाणी आएसेणं सव्वदव्वाइं जाणइ पासइ। खेत्तओ आभिणिबोहियणाणी आदेसेणं सव्वं खेत्तं जाणइ पासइ। एवं कालओ वि। एवं भावओ वि।।
१२८. [प्र. ] भगवन् ! आभिनिबोधिकज्ञान का विषय कितना व्यापक है?
[उ. ] गौतम ! आभिनिबोधिक ज्ञान का विषय संक्षेप में चार प्रकार का है। यथा-द्रव्य से, क्षेत्र से, + काल से और भाव से। द्रव्य से आभिनिबोधिकज्ञानी आदेश (सामान्य रूप में) से सर्वद्रव्यों को जानता है और देखता है, क्षेत्र से आभिनिबोधिकज्ञानी सामान्य-(रूप) से सभी क्षेत्र को जानता और देखता है, 卐 इसी प्रकार काल से भी और भाव से भी जानता है।
___128. [Q.] Bhante ! How wide is the scope (vishaya) of Abhinibodhik .jnana (sensory knowledge)?
[Ans.] Gautam ! In brief the scope (vishaya) of Abhinibodhik jnana (sensory knowledge) has four domains-those related to substance or matter (dravya), area or space (kshetra), time (kaal) and state or mode (bhaava). As to substance, a living being with sensory knowledge knows and sees all substances rudimentarily or superficially. As to area, a
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भगवती सूत्र (३)
(74)
Bhagavati Sutra (3)
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