Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 03 Sthanakvasi

SR No.: 002904
Original Sutra Author: N/A
Author: Amarmuni, Shreechand Surana
Publisher: Padma Prakashan
Publication Year: 2008
Total Pages: 664
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_bhagwati
File Size: 21 MB

Page 109

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Fi statement about beings with perceptive involvement. In other words 41
they have different alternative combinations of four jnanas or three ajnanas. Beings with avadhi-darshan perceptive involvement can be both jnani and ajnani (ignorant or with wrong knowledge) because perception is a general ability without any distinction of right or wrong. Therefore among these are included those with three or four jnanas (kinds of right knowledge) or those with three ajnanas as a rule.
(11) Yoga-dvar-Sayogi (with association/action) beings or those with mental, vocal or physical association follow the pattern of embodied beings. As even an omniscient has these associations, so these beings (righteous etc.) have different alternative combinations of five jnanas. The unrighteous (mithyadrishti) with any or all of these associations i have different alternative combinations of three ajnanas (kinds of wrong
knowledge). Those without association (Siddha and omniscients at h fourteenth Gunasthaan) have only Keval-jnana (omniscience).
(12) Leshya-dvar-Living beings with soul complexion (leshya) follow the pattern of those with passions. They have different alternative 4 combinations of five jnanas and three ajnanas. As an omniscient has white soul complexion, he is also with soul complexion and he has Keval
iana. Those without soul complexion are Siddhas and they have only Keval-jnana.
(13) Kashaaya-dvar-Living beings with passions, all the four or any one, follow the pattern of beings with sensual organs (aphorism 41).
(14) Veda-dvar-Living beings up to the eighth Gunasthaan (levels of spiritual ascendance) are genderic. They follow the pattern of beings with sense organs, which means that they have different alternative combinations of four jnanas (other than Keval-jnana) or three ajnanas. Non-genderic beings (avedak) have jnana only and never ajnana (ignorance or wrong knowledge). Beings from the ninth Gunasthaan, called Anivritti-baadar, to the fourteenth one are non-genderic. Of these the beings up to the twelfth Gunasthaan (levels of spiritual ascendance) are chhadmasth (short of omniscience) therefore they have different alternative combinations of four jnanas (other than Keval-inana). Beings at the thirteenth and fourteenth Gunasthaan are omniscients and they have only one jnana, Keval-jnana. That is why it is said that nongenderic beings have five jnanas (kinds of right knowledge). अष्टम शतक : द्वितीय उद्देशक
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Eighth Shatak : Second Lesson
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